Shloka 111

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

चारुधीर् जनकश्चारुविशल्यो लोकशल्यकृत् चतुर्वेदश्चतुर्भावश् चतुरश्चतुरप्रियः

Transliteration

cārudhīr janakaścāruviśalyo lokaśalyakṛt caturvedaścaturbhāvaś caturaścaturapriyaḥ

Translation

Dia berakal budi yang bertuah dan bercahaya; Bapa Pencipta semesta; Penyembuh yang indah yang melenyapkan derita; yang mencabut duri kesengsaraan dari segala dunia. Dialah inti empat Veda; Dia menzahirkan diri sebagai empat keadaan kewujudan; Dia amat bijaksana dan mahir; dan Dia berkenan pada Keempat-empat yang suci—menegakkan tatanan empat serangkai yang menuntun paśu (jiwa terikat) menuju Pati (Tuhan).

Word by Word

• चारुधीः (cārudhīḥ): of beautiful/auspicious intelligence

• जनकः (janakaḥ): progenitor, begetter, universal father

• चारुविशल्यः (cāru-viśalyaḥ): beautiful healer, remover of the dart/pain

• लोकशल्यकृत् (loka-śalya-kṛt): remover of the world’s thorn (destroyer of universal affliction)

• चतुर्वेदः (catur-vedaḥ): whose essence is the four Vedas / knower of the four Vedas

• चतुर्भावः (catur-bhāvaḥ): having four modes/states of existence

• चतुरः (caturaḥ): clever, wise, skilful

• चतुरप्रियः (catur-priyaḥ): fond of the fourfold (quaternity), delighting in what is fourfold

Speaker

Suta Goswami (narrating the Shiva Sahasranama to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It presents Shiva as the remover of the world’s inner “thorn” (pain and bondage), implying that Linga-puja is not merely external worship but a means to uproot pasha and restore the paśu to Pati through grace.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is shown as both the Vedic ground (caturveda) and the compassionate healer who eradicates suffering—simultaneously transcendent source and immanent liberator guiding souls from bondage to clarity.

What ritualistic or Yogic practice is highlighted here?

The verse implies a Pashupata-oriented aim: removing the “thorn” of affliction through disciplined worship and inner purification—aligning one’s fourfold life-order and states of being toward Shiva through mantra, dhyana, and Linga-upasana.