Shloka 107

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

मुखानिलः सुनिष्पन्नः सुरभिः शिशिरात्मकः वसंतो माधवो ग्रीष्मो नभस्यो बीजवाहनः

Transliteration

mukhānilaḥ suniṣpannaḥ surabhiḥ śiśirātmakaḥ vasaṃto mādhavo grīṣmo nabhasyo bījavāhanaḥ

Translation

Baginda ialah Mukhānila, nafas kehidupan yang mengalir dari mulut; Suniṣpanna, Yang terjelma dengan sempurna; Surabhi, Yang harum suci; Śiśirātmaka, Yang bersifat sejuk menenteramkan. Baginda ialah Vasanta dan Mādhava; Grīṣma dan Nabhasya (musim/bulan hujan); serta Bījavāhana, Pembawa benih—yang memikul daya penciptaan dalam semua makhluk.

Word by Word

• mukhānilaḥ: the mouth-breath, vital wind issuing from the mouth

• suniṣpannaḥ: perfectly accomplished, fully manifested

• surabhiḥ: fragrant, sweet-smelling, delightful

• śiśirātmakaḥ: of a cool/dewy nature, embodying winter-coolness

• vasaṃtaḥ: Spring personified

• mādhavaḥ: Mādhava (month/season of Madhu

• grīṣmaḥ: Summer personified

• nabhasyaḥ: Nabhasya (rainy-season month/season

• bījavāhanaḥ: bearer/carrier of seed, sustainer of generative potency

Speaker

Suta Goswami (transmitting a Shiva Sahasranama section within the Linga Purana narrative)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It teaches that the Linga signifies Pati (Shiva) as the inner regulator of prāṇa and ṛtu (seasonal cycles), so worship is not limited to a form but recognizes Him as the fragrance, coolness, heat, rains, and the very seed-power sustaining life.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is presented as immanent governance: He pervades the breath and the rhythms of time, carrying bīja-śakti (creative potency) while remaining the accomplished, fully manifest Lord who sustains pashus (souls) within the bonds (pāśa) of embodied cycles.

What ritualistic or Yogic practice is highlighted here?

A practical takeaway is prāṇa-awareness as worship: in Pāśupata-aligned contemplation, one recognizes inhalation/exhalation and the seasonal changes as Shiva’s śakti, integrating daily japa/pujā with ṛtu-dharma (seasonal discipline).