योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
उत्पद्यन्ते मुनिश्रेष्ठा मुनेस्तस्य महात्मनः अभ्यासेनैव विज्ञानं विशुद्धं च स्थिरं भवेत्
utpadyante muniśreṣṭhā munestasya mahātmanaḥ abhyāsenaiva vijñānaṃ viśuddhaṃ ca sthiraṃ bhavet
Wahai para resi yang utama! Daripada resi yang berjiwa agung itu timbul penyedaran yang benar; dengan amalan yang berterusan semata-mata, pengetahuan rohani yang membezakan menjadi suci dan teguh.
Suta Goswami (narrating the teaching to the sages of Naimisharanya)
It frames Linga-oriented devotion as an inner sadhana: through repeated practice (abhyasa), the worshipper’s knowledge becomes purified and unwavering, making puja a direct means to inner steadiness.
By implying that true realization arises in the great-souled sage through disciplined practice, it aligns with Shiva as Pati—the revealer of vijnana—who enables the pashu (soul) to move from pasha (bondage) toward stable, purified insight.
Abhyasa (consistent repetition of sadhana)—a Pashupata-leaning emphasis on sustained yogic discipline and contemplative practice that stabilizes vijnana.