उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
यो विद्वान्वै जपेत्सम्यग् अधीत्यैव विधानतः एतावद्धि शिवज्ञानम् एतावत्परमं पदम्
yo vidvānvai japetsamyag adhītyaiva vidhānataḥ etāvaddhi śivajñānam etāvatparamaṃ padam
Seorang pencari yang berilmu, setelah terlebih dahulu mempelajari ajaran, lalu melakukan japa dengan tepat menurut aturan yang ditetapkan—itulah sahaja Shiva-jñāna; itulah sahaja kedudukan tertinggi (alam pembebasan).
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It frames Linga-oriented devotion as disciplined sādhana: study the prescribed teaching and then perform correct mantra-japa; this practice itself is presented as Shiva-realization leading to the highest goal.
Shiva is implied as the Parama-pada (supreme goal) and the content of true knowledge (śiva-jñāna); realizing Pati is not merely conceptual but attained through properly guided practice.
Mantra-japa performed samyak (correctly) and vidhānataḥ (according to injunction), preceded by adhyayana (study/learning)—a Pāśupata-leaning discipline where the pashu moves toward freedom from pāśa through regulated practice.