Shloka 92

वेदशास्त्रार्थतत्त्वज्ञः सर्वकार्याभिचिन्तकः समस्तगुणसम्पन्नः सर्वदेवेश्वरात्मजः

vedaśāstrārthatattvajñaḥ sarvakāryābhicintakaḥ samastaguṇasampannaḥ sarvadeveśvarātmajaḥ

Baginda ialah yang mengetahui hakikat dan maksud batin Veda serta Śāstra; yang menimbang dan memerintah setiap urusan; sempurna dengan segala sifat mulia yang membawa berkat; dan Putera yang lahir sendiri—Diri yang terzahir daripada Tuhan segala dewa (Pati), Penguasa batin bagi seluruh makhluk.

वेद (veda)the Vedas
वेद (veda):
शास्त्र (śāstra)authoritative scriptures
शास्त्र (śāstra):
अर्थ (artha)meaning/purport
अर्थ (artha):
तत्त्व (tattva)essential principle/reality
तत्त्व (tattva):
ज्ञः (jñaḥ)knower
ज्ञः (jñaḥ):
सर्व (sarva)all
सर्व (sarva):
कार्य (kārya)actions/undertakings
कार्य (kārya):
अभिचिन्तकः (abhicintakaḥ)one who contemplates, plans, and directs
अभिचिन्तकः (abhicintakaḥ):
समस्त (samasta)all, entire
समस्त (samasta):
गुण (guṇa)qualities/virtues
गुण (guṇa):
सम्पन्नः (sampannaḥ)endowed with, perfected in
सम्पन्नः (sampannaḥ):
सर्वदेव (sarvadeva)all gods
सर्वदेव (sarvadeva):
ईश्वर (īśvara)Lord
ईश्वर (īśvara):
आत्मजः (ātmajaḥ)self-born son/emanation
आत्मजः (ātmajaḥ):

Suta Goswami (narrating the Shiva-Sahasranama to the sages at Naimisharanya)

S
Shiva

FAQs

It frames Shiva (the Linga’s indwelling Pati) as the omniscient source of Vedic meaning and the director of all karma, implying that Linga-puja is not mere ritual but alignment of the pashu (soul) with the Lord who governs all actions.

Shiva-tattva is presented as all-knowing (veda-śāstra-tattvajña), all-governing (sarvakāryābhicintaka), and complete in auspicious qualities—revealing Pati as the inner ruler beyond pasha (bondage) and the ground of true knowledge.

The verse points to Pāśupata-oriented discipline: offering every act to Shiva with reflective awareness (abhicintana), turning ritual and daily duties into Shiva-arpana that loosens pasha and steadies the pashu in devotion and insight.