उपलेपनादिकथनम्
Vastraputa-jala, Ahimsa, and Conduct in Shiva Worship
कार्यमभ्युक्षणं नित्यं स्नपनं च विशेषतः त्रैलोक्यमखिलं हत्वा यत्फलं परिकीर्त्यते
kāryamabhyukṣaṇaṃ nityaṃ snapanaṃ ca viśeṣataḥ trailokyamakhilaṃ hatvā yatphalaṃ parikīrtyate
Hendaklah dilakukan setiap hari abhyukṣaṇa (percikan air suci) dan, lebih-lebih lagi, snapana (mandian upacara) bagi Śiva-liṅga. Buah pahala yang diisytiharkan bagi amalan ini dikatakan setara dengan pahala yang disebutkan bahkan setelah memusnahkan seluruh tiga alam—demikian agungnya merit yang dinyatakan.
Suta Goswami
It elevates daily abhyukṣaṇa and especially Liṅga-snapana (abhiṣeka) as a supreme Śaiva practice whose merit is proclaimed as extraordinarily vast, underscoring Liṅga-pūjā as a direct means of receiving Śiva’s grace (anugraha).
By declaring immeasurable fruit for a simple act of worship, the verse points to Śiva as Pati—the sovereign bestower of liberation and merit—whose presence in the Liṅga makes ritual devotion a potent channel for dissolving pāśa (bondage) for the paśu (individual soul).
Ritually, it highlights abhyukṣaṇa (sanctified sprinkling) and snapana/abhiṣeka (Liṅga bathing) as daily disciplines; yogically, it supports Pāśupata-oriented devotion where steady, repeated worship purifies the paśu and turns it toward Śiva through bhakti and kriyā.