Shloka 94

Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi

Devanagari script

एवमालिख्य यो भक्त्या सर्वमण्डलमुत्तमम् यत्फलं लभते मर्त्यस् तद्वदामि समासतः

Transliteration

evamālikhya yo bhaktyā sarvamaṇḍalamuttamam yatphalaṃ labhate martyas tadvadāmi samāsataḥ

Translation

Kini aku akan menyatakan secara ringkas buah yang diperoleh seorang insan fana—jiwa terikat—apabila dengan bhakti ia melukis maṇḍala tertinggi yang meliputi segalanya, rajah suci untuk pemujaan Śiva; dengan rahmat Pati (Tuhan Śiva), paśu bergerak menuju pelepasan daripada pāśa (ikatan).

Word by Word

• evam: thus/in this manner

• ālikhya: having drawn/inscribed

• yaḥ: whoever

• bhaktyā: with devotion

• sarva-maṇḍalam: the all(-inclusive) maṇḍala/sacred diagram

• uttamam: supreme/excellent

• yat-phalam: whatever fruit/result

• labhate: obtains/attains

• martyaḥ: a mortal human (embodied soul)

• tat: that

• vadāmi: I speak/I shall tell

• samāsataḥ: briefly/in summary

Speaker

Suta (narrating to the sages at Naimiṣāraṇya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames maṇḍala-lekhana (drawing the sacred diagram) as a devotional limb of Śiva-pūjā and introduces the promised “phala” (spiritual merit) that follows from performing it with bhakti.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is implied as Pati—the Lord who grants the fruit of worship—while the human is martyā/pāśu, an embodied soul seeking uplift; the verse points to grace-mediated progress from bondage toward liberation.

What ritualistic or Yogic practice is highlighted here?

Ritually, it highlights drawing the ‘sarva-maṇḍala’ as a preparatory act for Śiva worship; yogically, it aligns with Pāśupata-oriented purification where disciplined devotional action reduces pāśa (bondage).