Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
प्रणवादिनमो ऽन्तानि सर्ववर्णानि सुव्रताः सम्पूज्यैवं मुनिश्रेष्ठा गन्धपुष्पादिभिः क्रमात्
praṇavādinamo 'ntāni sarvavarṇāni suvratāḥ sampūjyaivaṃ muniśreṣṭhā gandhapuṣpādibhiḥ kramāt
Wahai resi yang utama! Setelah memuja segala suku kata suci—bermula dengan Praṇava “Oṁ” dan berakhir dengan “Namaḥ”—wahai yang berikrar mulia, hendaklah ia menghormati semuanya menurut tertib, dengan wewangian, bunga, dan persembahan lain, sebagai bahagian daripada tata upacara pemujaan Śiva.
Suta Goswami (narrating Shiva-puja krama to the sages of Naimisharanya)
It frames Linga-puja as mantra-rooted worship: the practitioner honors the sacred sounds from Oṁ to namaḥ, then offers upacāras (fragrance, flowers) in a strict sequence, making the rite both sonic (śabda) and devotional (bhakti).
Śiva is approached as Pati, accessible through ordered mantra (Praṇava and namaḥ) and reverent offerings—implying that śabda-brahman and ritual purity become supports for realizing Śiva-tattva beyond bondage (pāśa).
A puja-krama emphasizing mantra-nyāsa/varna-puja and sequential upacāra offerings (gandha, puṣpa, etc.), aligning disciplined practice with Pāśupata-style purification and focused devotion.