अथ तस्मिन्क्षणादेव ददर्श दिवि संस्थितम् पितरं भ्रातृभिः सार्धं शाक्तेयस्तु पराशरः
atha tasminkṣaṇādeva dadarśa divi saṃsthitam pitaraṃ bhrātṛbhiḥ sārdhaṃ śākteyastu parāśaraḥ
Pada saat itu juga, Parāśara—putera Śakti—melihat ayahandanya tegak di alam syurga bersama saudara-saudaranya. Penglihatan ini meneguhkan kuasa tertib Dharma: para Pitṛ bersemayam pada kedudukan yang ditetapkan, dan jiwa yang terikat (paśu) menerima sekilas alam halus melalui kurnia Ilahi.
Suta Goswami (narrating to the sages of Naimisharanya)
It supports the Shaiva view that cosmic order (Dharma) and the subtle worlds are upheld under Pati’s sovereignty; Linga-worship aligns the pashu with that order, making higher vision and inner clarity possible.
While Shiva is not named directly, the verse implies an administered cosmos where beings dwell in appropriate lokas; in Shaiva Siddhanta this governance belongs to Pati (Shiva), who regulates karma and the soul’s access to higher states.
The verse points to darśana (direct spiritual seeing) granted through merit and divine sanction—often associated with purity, śrāddha-related dharma, and Shaiva contemplative discipline akin to Pāśupata-oriented inner recollection.