होतारं लिङ्गसूक्तं च अथर्वशिर एव च अष्टाङ्गमर्घ्यं रुद्राय दत्त्वाभ्यर्च्य यथाविधि
hotāraṃ liṅgasūktaṃ ca atharvaśira eva ca aṣṭāṅgamarghyaṃ rudrāya dattvābhyarcya yathāvidhi
Dengan melafazkan seruan Hotṛ, Liṅga-sūkta dan Atharvaśiras, hendaklah dipersembahkan kepada Rudra arghya berunsur lapan, lalu disembah menurut tatacara yang ditetapkan. Demikianlah paśu (jiwa terikat) mendekati Pati (Tuhan) melalui mantra dan pemujaan yang benar; dengan rahmat Śiva, ikatan pāśa pun dilonggarkan.
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It prescribes a mantra-centered Liṅga-pūjā: recitation of key Rudra/Śiva hymns and the offering of aṣṭāṅga-arghya, emphasizing that correct vidhi (procedure) makes worship efficacious and grace-bearing.
Śiva is addressed as Rudra, the Pati who is approached through Vedic revelation (mantra). The verse implies Śiva-tattva as the supreme recipient of worship whose grace dissolves pāśa (bondage) for the paśu.
A Vedicized Rudra-Liṅga pūjā practice: chanting Hotṛ/Śiva hymns (including Atharvaśiras) and offering eightfold arghya—an external discipline that supports inner Pāśupata orientation toward liberation.