Adhyaya 34: भस्ममहात्म्यं—अग्नीषोमात्मक-शिवतत्त्वं तथा पाशुपतव्रतप्रशंसा
व्यपगतमदमोहमुक्तरागस् तमोरजोदोषविवर्जितस्वभावः परिभवमिदमुत्तमं विदित्वा पशुपतियोगपरो भवेत्सदैव
vyapagatamadamohamuktarāgas tamorajodoṣavivarjitasvabhāvaḥ paribhavamidamuttamaṃ viditvā paśupatiyogaparo bhavetsadaiva
Setelah menanggalkan kesombongan dan kekeliruan, bebas daripada keterikatan, serta teguh dalam fitrah yang tidak tercemar oleh kecacatan tamas dan rajas, hendaklah seseorang menyedari kehinaan tertinggi pada martabat duniawi; dan sentiasa berbakti kepada Yoga Pāśupata, mencari Pati—Tuhan Śiva—yang sahaja membebaskan paśu (jiwa) daripada pāśa (belenggu).
Suta Goswami (narrating Shiva’s Pāśupata-oriented teaching within the Purva-Bhaga context)
It frames Linga worship as inseparable from inner purification—dropping pride, delusion, and attachment—so the devotee approaches Shiva (Pashupati) with the fitness required for true grace and liberation.
By naming Shiva as Pashupati (Pati), it implies Shiva-tattva as the sovereign Lord who transcends the guṇas and is the liberator of the paśu (individual soul) from pāśa (bondage).
Pāśupata Yoga is highlighted—an always-on discipline of vairāgya and guṇa-purification that supports (and deepens) Shiva-upāsanā, including Linga-centered devotion.