स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
पितॄन् उद्दिश्य यद्दत्तं पितृयज्ञः स उच्यते एवं पञ्च महायज्ञान् कुर्यात् सर्वार्थसिद्धये
pitṝn uddiśya yaddattaṃ pitṛyajñaḥ sa ucyate evaṃ pañca mahāyajñān kuryāt sarvārthasiddhaye
Apa jua yang dipersembahkan dengan mengingati para leluhur (Pitṛ) disebut Pitṛ-yajña. Demikianlah, hendaklah seseorang melaksanakan lima Mahā-yajña demi tercapainya segala tujuan—menegakkan dharma dan menyucikan paśu (jiwa terikat) agar layak menerima rahmat Pati, Tuhan Śiva.
Suta Goswami (narrating the dharma teaching within the Linga Purana discourse)
It frames daily dharma (especially Pitṛ-yajña within the pañca-mahāyajña) as a purifier of karma—supporting inner and outer cleanliness that makes Shiva-puja and devotion to the Linga spiritually fruitful.
While Shiva is not named directly, the verse implies a Shaiva Siddhanta arc: the pashu progresses toward Pati by dharmic action and purification, culminating in eligibility for Shiva’s anugraha (grace).
The practice is the pañca-mahāyajña, specifically defining Pitṛ-yajña as offerings made with the ancestors in mind—an essential daily rite that steadies the practitioner for higher Shaiva sadhana.