ध्यानयोगेन रुद्रदर्शनम् — रुद्रावतार-परिवर्तक्रमः, लकुली (कायावतार), पाशुपतयोगः, लिङ्गार्चन-निष्ठा
प्लक्षो दार्भायणिश्चैव केतुमान् गौतमस् तथा योगात्मानो महात्मानो नियता ऊर्ध्वरेतसः
plakṣo dārbhāyaṇiścaiva ketumān gautamas tathā yogātmāno mahātmāno niyatā ūrdhvaretasaḥ
Plakṣa, Dārbhāyaṇi, Ketumān dan juga Gautama—jiwa-jiwa agung ini teguh dalam Yoga, berdisiplin dan menahan diri; para pertapa brahmacarya yang tenaga hayatnya naik ke atas, menumpukan diri pada jalan menuju Śiva, Sang Pati yang melepaskan paśu daripada pāśa.
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights the kind of purified adhikāra (spiritual fitness) associated with approaching Śiva—disciplined, yoga-established sages whose restraint supports focused worship and inner linga-dhyāna (contemplation of the Śiva-principle).
By implying Śiva as Pati—the liberating Lord—toward whom yoga-souled sages direct their entire being, seeking release of the paśu from pāśa through disciplined inward ascent.
Brahmacarya with ūrdhvaretas (upward conservation and sublimation of vital energy), paired with niyama (restraint) and yoga-niṣṭhā—key dispositions aligned with Pāśupata-oriented Shaiva sādhanā.