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Shloka 44

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

ब्रह्मचारिवनस्थानां भिक्षुकाणां द्विजोत्तमाः / साधारणं ब्रह्मचर्यं प्रोवाच कमलोद्भवः

brahmacārivanasthānāṃ bhikṣukāṇāṃ dvijottamāḥ / sādhāraṇaṃ brahmacaryaṃ provāca kamalodbhavaḥ

Wahai yang terbaik antara kaum dwija, Kamalodbhava (Brahmā) telah menyatakan suatu disiplin brahmacarya yang umum—kesucian diri dan tata laku terkawal—bagi brahmacārin, penghuni rimba, dan para bhikṣu.

ब्रह्मचारि-वनस्थानाम्of students and forest-dwellers
ब्रह्मचारि-वनस्थानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक) + वनस्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; द्वन्द्व (itaretara): ‘ब्रह्मचारिणां च वनस्थानां च’
भिक्षुकाणाम्of mendicants
भिक्षुकाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootभिक्षुक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
द्विज-उत्तमाःO best of the twice-born
द्विज-उत्तमाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, बहुवचन; कर्मधारय (‘उत्तमा द्विजाः’)
साधारणम्common; shared
साधारणम्:
Visheshana (विशेषण)
TypeAdjective
Rootसाधारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
ब्रह्मचर्यम्celibacy; brahmacarya
ब्रह्मचर्यम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रोवाचsaid; proclaimed
प्रोवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
कमल-उद्भवःthe lotus-born (Brahmā)
कमल-उद्भवः:
Karta (कर्ता)
TypeNoun
Rootकमल (प्रातिपदिक) + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (‘कमलात् उद्भवः’)

Narratorial voice (Kurma Purana narrator) citing Brahmā’s injunction

Primary Rasa: shanta

Secondary Rasa: vira

B
Brahmā (Kamalodbhava)
B
Brahmacārin
V
Vānaprastha
B
Bhikṣu (mendicant)

FAQs

By prescribing brahmacarya as a shared discipline across higher āśramas, the verse points to inner mastery—sense-restraint and purity—as a prerequisite for realizing the Self beyond bodily impulses.

The verse emphasizes brahmacarya (continence and regulated conduct), a foundational restraint that stabilizes the mind and supports tapas, svādhyāya, and dhyāna—core supports for Pāśupata-leaning yogic discipline in the Kurma Purana.

Indirectly: the shared ethical discipline for spiritual aspirants reflects the Purana’s integrative approach—one dharma supporting liberation regardless of whether devotion is oriented to Śiva, Viṣṇu, or the unified Īśvara principle.