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Shloka 40

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

अग्नयो ऽतिथिशुश्रूषा यज्ञो दानं सुरार्चनम् / गृहस्थस्य समासेन धर्मो ऽयं मुनिपुङ्गवाः

agnayo 'tithiśuśrūṣā yajño dānaṃ surārcanam / gṛhasthasya samāsena dharmo 'yaṃ munipuṅgavāḥ

Memelihara api suci, melayani tetamu dengan penuh hormat, melaksanakan yajña, bersedekah, dan memuja para dewa—ringkasnya, wahai para muni terunggul, inilah dharma bagi seorang grihastha (ketua rumah tangga).

अग्नयःsacred fires
अग्नयः:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
अतिथि-शुश्रूषाservice to guests
अतिथि-शुश्रूषा:
Karta (कर्ता)
TypeNoun
Rootअतिथि (प्रातिपदिक) + शुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (genitive determinative)
यज्ञःsacrifice
यज्ञः:
Karta (कर्ता)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
दानम्charity
दानम्:
Karta (कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
सुर-अर्चनम्worship of the gods
सुर-अर्चनम्:
Karta (कर्ता)
TypeNoun
Rootसुर (प्रातिपदिक) + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष
गृहस्थस्यof the householder
गृहस्थस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
समासेनin brief
समासेन:
Avyaya (अव्यय)
TypeIndeclinable
Rootसमास (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग (adverbial instrumental sense), ‘संक्षेपेण’ (briefly)
धर्मःduty; dharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अयम्this
अयम्:
Visheshana (विशेषण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (pronoun)
मुनि-पुङ्गवाःO best of sages
मुनि-पुङ्गवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक) + पुङ्गव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), बहुवचन; षष्ठी-तत्पुरुष (‘मुनिनां पुङ्गवाः’)

Narrator-teacher (Purāṇic sage addressing assembled sages)

Primary Rasa: shanta

Secondary Rasa: vira

A
Agni
D
Devas (Suras)
A
Atithi (Guest)

FAQs

It does not define Ātman directly; it teaches a practical dharma framework where disciplined action—yajña, dāna, and worship—purifies the mind, making it fit for Self-knowledge emphasized elsewhere in the Purāṇa.

Rather than formal meditation, it highlights karma-yoga through gṛhastha duties: maintaining agni, serving guests, sacrificial offering, charity, and deva-arcana—actions performed as sacred offerings that cultivate sattva and inner steadiness.

It frames dharma through universal worship (sura-arcana) and yajña, aligning with the Kurma Purana’s integrative stance: devotion and ritual duty can be directed toward the divine in multiple forms, supporting a Shaiva–Vaishnava synthesis without sectarian exclusion.