Shloka 26
The Narrative of the Five Pretas
Eligibility for rites and jīvac-chrāddha procedure
ॐ पृथिव्यै नमस्तुभ्यमिति चैकं निवेदयेत् / ॐ यमाय नमश्चेति द्वितीयं तदनन्तरम्
oṃ pṛthivyai namastubhyamiti caikaṃ nivedayet / oṃ yamāya namaśceti dvitīyaṃ tadanantaram
Persembahkan oblation pertama dengan mantra: “Om, salam hormat kepada-Mu, wahai Bumi.” Sejurus selepas itu, persembahkan oblation kedua dengan mantra: “Om, salam hormat kepada Yama.”
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Immediately after preparing the two caru offerings
Concept: Mantra-specific offering: distinct deities receive distinct oblations; ritual speech (mantra) directs the offering’s destination and effect.
Vedantic Theme: Nāma-rūpa discipline: precise naming aligns action with cosmic order; karma becomes meaningful through right knowledge of recipients and purpose.
Application: Match intention to expression: speak clearly, dedicate actions explicitly, and recognize the larger order (nature, mortality, accountability) that frames personal rites.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: ritual altar / offering point
Related Themes: Garuda Purana 2.8.25 (two caru preparations); Garuda Purana 2.8.24 (smaraṇa of Bhūmi/Yama/Rudra)
FAQs
This verse prescribes a specific first offering to Pṛthivī, acknowledging Earth as the support of the body and the ritual ground, and ritually aligning the rite with cosmic order before proceeding to Yama-related offerings.
By making the second offering to Yama, the rite formally recognizes Yama as the authority over the post-death path and judgment, situating the deceased’s transition within Yama’s governance described throughout the Preta Kanda.
Even when simplified, maintaining the intended sequence—reverence to Earth first, then remembrance of Yama—helps preserve the ritual logic of humility, order, and accountability central to Garuda Purana funeral observances.