Shloka 96

Santaptaka’s Encounter with Five Pretas and Their Liberation through Viṣṇu’s Presence

विनीतत्वाविनीतत्वे जानीमो नैव नः प्रभो / श्रीकृष्ण उवाच / एवं वदत्सु प्रेतेषु तथा श्रुतवति द्विजे

vinītatvāvinītatve jānīmo naiva naḥ prabho / śrīkṛṣṇa uvāca / evaṃ vadatsu preteṣu tathā śrutavati dvije

“Wahai Tuhan, kami benar-benar tidak mengetahui apa itu kerendahan hati dan apa itu keangkuhan.” Śrī Kṛṣṇa bersabda: “Ketika para preta berkata demikian, dan si brāhmaṇa yang dua kali lahir mendengarnya sebagaimana adanya…”

विनीतत्वhumility / discipline
विनीतत्व:
Karma (Object/कर्म)
TypeNoun
Rootविनीतत्व (प्रातिपदिक; विनीत + त्व)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular); द्वन्द्व-समुच्चयस्य पूर्वपद (first member of a pair)
अविनीतत्वेin lack of humility / in indiscipline
अविनीतत्वे:
Adhikaraṇa (Locus/अधिकरण)
TypeNoun
Rootअविनीतत्व (प्रातिपदिक; अ- + विनीत + त्व)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (Neuter, Locative, Singular); 'विनीतत्वे ... अविनीतत्वे' इति द्वय-निर्देश (in humility and in lack of humility)
जानीमःwe know
जानीमः:
Kriya (Action/क्रिया)
TypeVerb
Root√ज्ञा (धातु)
Formलट् (वर्तमान), उत्तमपुरुष, बहुवचन, परस्मैपद (Present, 1st person, Plural, Parasmaipada)
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
एवindeed / at all
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
नःof us / our
नः:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, बहुवचन (Genitive, Plural)
प्रभोO lord
प्रभो:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन (Masculine, Vocative, Singular)
श्रीकृष्णःŚrī Kṛṣṇa
श्रीकृष्णः:
Karta (Speaker/कर्ता)
TypeNoun
Rootश्रीकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (परोक्षभूत/परफेक्ट), प्रथमपुरुष, एकवचन, परस्मैपद (Perfect, 3rd person, Singular)
एवम्thus
एवम्:
Kriya-viśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
वदत्सुwhile (they were) speaking
वदत्सु:
Adhikaraṇa (Locus/अधिकरण)
TypeVerb
Root√वद् (धातु)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, बहुवचन (Present participle; Locative, Plural)
प्रेतेषुamong the departed spirits
प्रेतेषु:
Adhikaraṇa (Locus/अधिकरण)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन (Masculine, Locative, Plural)
तथाso / likewise
तथा:
Kriya-viśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
श्रुतवतिwhen (he) had heard
श्रुतवति:
Adhikaraṇa (Locus/अधिकरण)
TypeVerb
Root√श्रु (धातु)
Formभूतकृदन्त (क्तवत्), पुंलिङ्ग, सप्तमी, एकवचन (Past active participle; Locative, Singular)
द्विजेin/with the brahmin
द्विजे:
Adhikaraṇa (Locus/अधिकरण)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन (Masculine, Locative, Singular)

Śrī Kṛṣṇa (narrative transition after the pretas’ statement)

Afterlife Stage: Pretayoni

Concept: Discerning vinaya (humility) from avinaya (impropriety) requires guidance; right understanding is taught through śravaṇa (listening) to the divine/wise.

Vedantic Theme: Śravaṇa as a prerequisite for right knowledge; removal of avidya through authoritative instruction.

Application: When unsure about ethical qualities, seek competent instruction; cultivate listening before asserting certainty.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana Pretakalpa: narrative transitions where Bhagavan instructs after preta confessions (contextual parallel)

Ś
Śrī Kṛṣṇa
P
Pretas
D
Dvija

FAQs

This verse frames humility as a subtle moral quality that beings may fail to recognize in themselves; in the after-death context, such self-knowledge is crucial for aligning with dharma and avoiding harmful conduct.

It situates the teaching within the preta narrative—departed spirits speak and a dvija listens—showing that instruction about conduct and its consequences is delivered as part of the soul’s post-death journey discourse.

Practice self-audit in speech and behavior: cultivate humility, avoid pride, and seek correction from learned counsel—ethical restraint is treated as spiritually consequential in Garuda Purana style teachings.