Shloka 31
Santaptaka’s Encounter with Five Pretas and Their Liberation through Viṣṇu’s Presence
मणिभद्रास्ततो मेरुं गच्छन्दृष्टो मया पथि / निकोच्याक्षि स्वपार्श्वं स नीतो वै यक्षराण्मया
maṇibhadrāstato meruṃ gacchandṛṣṭo mayā pathi / nikocyākṣi svapārśvaṃ sa nīto vai yakṣarāṇmayā
Kemudian aku melihat Maṇibhadra di jalan, sedang menuju Gunung Meru. Dengan memejamkan sebelah matanya, aku membawanya ke sisiku—ke hadapan raja Yakṣa.
Garuda (Vinata-putra), narrating to Lord Vishnu
Concept: Right alignment with cosmic order through recognizing rightful authorities and acting with disciplined command.
Vedantic Theme: Īśvara-śāsana reflected in hierarchical guardians (lokapāla/yakṣa) and purposeful movement toward the cosmic center (Meru).
Application: Act decisively when duty calls; coordinate with appropriate authorities/experts rather than acting alone in complex situations.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: sacred mountain
Related Themes: Garuda Purana cosmography references to Meru; Yakṣa figures as guardians and intermediaries
FAQs
Maṇibhadra appears as a prominent Yakṣa figure, indicating that the journey described includes encounters with powerful non-human beings tied to Meru and the yakṣa realm.
By placing Maṇibhadra “on the path” toward Meru, the verse frames the route as a structured otherworldly passage where distinct classes of beings (like Yakṣas) are met and guided to their proper domains.
It encourages ethical living and mindful ritual observance by reminding that post-death experience is portrayed as orderly and consequential—one’s trajectory is not random but aligned with cosmic law and one’s associations.