Shloka 141
Āśauca, Daśāha Piṇḍa-Rites, Vṛṣotsarga, Sāpiṇḍīkaraṇa, and the Yama-mārga
Path to Yama
संपूर्णे तु ततो वर्षे शीताढ्यं नगरं व्रजेत् / गच्छन्नेवं छुरिकया च्छिन्नजिह्वस्तु रोदिति
saṃpūrṇe tu tato varṣe śītāḍhyaṃ nagaraṃ vrajet / gacchannevaṃ churikayā cchinnajihvastu roditi
Apabila tahun itu tamat, dia pergi ke sebuah kota yang penuh dengan kesejukan melampau. Semasa dia berjalan, lidahnya dipotong dengan pisau, dan dia menangis.
Lord Vishnu (in dialogue, instructing Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Ritual Type: Parvana
Beneficiary: Pitr
Timing: At completion of one year (ābdika threshold implied)
Concept: The post-death journey unfolds in stages; suffering continues according to karmic law even after temporal milestones.
Vedantic Theme: Saṃsāric continuity beyond bodily death; time-bound rites vs deeper liberation—prompting pursuit of śreyas.
Application: Use the teaching to intensify spiritual practice now; perform annual rites, but also seek inner transformation through dharma and devotion.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Type: city
Related Themes: Garuda Purana Pretakalpa: the ‘one-year’ threshold and subsequent city-stations; punishments involving cutting/maiming as symbolic of speech-related sins in some lists (topic resonance).
FAQs
This verse uses the image of an intensely cold city to depict a specific karmic consequence in the preta’s post-death journey, emphasizing that suffering is experienced as concrete, embodied pain in Yama’s domain.
It presents the after-death progression in stages—after completing a set period (a year), the being is led onward to another region where a particular punishment is experienced, illustrating an ordered itinerary of consequences.
It encourages disciplined speech and ethical conduct—since harmful actions and misuse of the tongue are portrayed as leading to severe consequences—supporting truthfulness, restraint, and accountability.