Shloka 41

Karma, Varṇa-Dharma, and Dāna as the Soul’s True Companion on the Path to Yama

मिष्टान्नदाता चरिताग्निहोत्रो वेदान्तविच्चन्द्रसहस्रजीवी / मासोपवासी च पतिव्रता चषड् जीवलोके मम वन्दनीयाः

miṣṭānnadātā caritāgnihotro vedāntaviccandrasahasrajīvī / māsopavāsī ca pativratā caṣaḍ jīvaloke mama vandanīyāḥ

Dalam dunia makhluk bernyawa, enam golongan layak menerima penghormatanku: pemberi makanan manis yang lazat; pelaksana Agnihotra yang dipelihara dengan sempurna; orang yang mengetahui Vedānta; insan yang panjang umur bagaikan seribu bulan; pengamal puasa bulanan; dan isteri pativratā yang setia serta berbakti kepada suami.

miṣṭa-anna-dātāgiver of sweet food
miṣṭa-anna-dātā:
Karta (कर्ता/Subject)
TypeNoun
Rootmiṣṭa (प्रातिपदिक) + anna (प्रातिपदिक) + dātṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—miṣṭānna (कर्मधारय/तत्पुरुष) + dātā (षष्ठी-तत्पुरुष/उपपद-तत्पुरुष: ‘miṣṭānnaṃ dadāti’ इति)
carita-agnihotraḥone who has performed the agnihotra
carita-agnihotraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootcarita (कृदन्त; √car/चर् धातु) + agnihotra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारय/तत्पुरुष (‘caritam agnihotram yasya’/‘agnihotraṃ caritam’)
vedānta-vitknower of Vedānta
vedānta-vit:
Karta (कर्ता/Subject)
TypeNoun
Rootvedānta (प्रातिपदिक) + vid (प्रातिपदिक; ‘vit’ = ‘knower’)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुष (‘vedāntasya vit’ = knower of Vedānta)
candra-sahasra-jīvīone who lives (as long as) a thousand moons
candra-sahasra-jīvī:
Karta (कर्ता/Subject)
TypeNoun
Rootcandra (प्रातिपदिक) + sahasra (प्रातिपदिक) + jīvin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—द्विगु/तत्पुरुष (‘candra-sahasra’ = thousand moons) + तत्पुरुष (‘candra-sahasraṃ jīvati’/‘candra-sahasra-paryantaṃ jīvī’)
māsa-upavāsīone who fasts for a month
māsa-upavāsī:
Karta (कर्ता/Subject)
TypeNoun
Rootmāsa (प्रातिपदिक) + upavāsin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (‘māse upavāsaḥ yasya’/‘māsaṃ upavāsī’)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
pati-vratāa devoted wife (pativratā)
pati-vratā:
Karta (कर्ता/Subject)
TypeNoun
Rootpati (प्रातिपदिक) + vratā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (‘patau vratā’ = devoted to husband)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ṣaṭsix
ṣaṭ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootṣaṭ (संख्या-प्रातिपदिक)
Formसंख्यावाचक-विशेषण; (नपुंसकलिङ्ग/सर्वलिङ्ग-प्रयोग), प्रथमा, बहुवचन; ‘(ete) ṣaṭ’ = these six
jīva-lokein the world of living beings
jīva-loke:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootjīva (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः—तत्पुरुष (‘jīvānāṃ lokaḥ’ = world of living beings)
mamamy
mama:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
vandanīyāḥworthy of salutation
vandanīyāḥ:
Viśeṣya (विशेष्य/Predicate adjective of ‘ṣaṭ’)
TypeAdjective
Root√vand (वन्द् धातु) + anīya (कृदन्त-प्रत्यय)
Formविधिलिङ्गार्थक-कर्तव्यता/योग्यता-वाचक कृदन्त (anīya); पुंलिङ्ग, प्रथमा, बहुवचन; ‘to be saluted/worthy of reverence’

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Six venerable types: annadātā (giver of pleasant food), agnihotra-performer, vedānta-knower, long-lived exemplar, monthly faster, and pativratā.

Vedantic Theme: Integration of karma (yajña, dāna, vrata) with jñāna (vedānta-vic) as complementary supports for purity and auspiciousness.

Application: Support food charity; maintain daily sacred duties according to capacity; study Vedānta with humility; adopt periodic fasting/discipline; honor and protect faithful partnership and ethical family life.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cosmic domain

Related Themes: Garuda Purana dāna-prakaraṇa (annadāna praise); Garuda Purana vrata/upanayana/ācāra passages (monthly fasts)

V
Vishnu
G
Garuda
V
Vedas
V
Vedanta
A
Agnihotra

FAQs

This verse places the giver of good/sweet food among those most worthy of reverence, indicating that nourishing others is a high-merit (puṇya) act that supports dharma.

In the Preta Kanda context, such virtues—ritual discipline (Agnihotra), spiritual knowledge (Vedānta), and austerity (fasting)—are presented as sources of merit that shape one’s post-death journey and outcomes.

Practice intentional giving (especially food), keep regular spiritual discipline (daily worship/ritual as feasible), observe periodic fasting with sincerity, and cultivate fidelity and ethical steadiness in relationships.