Karma, Varṇa-Dharma, and Dāna as the Soul’s True Companion on the Path to Yama
यो धर्मशीलो जितमानरोषो विद्याविनीतो न परोपतापी / स्वदारतुष्टः परदारदूरःस वै नरो नो भुवि वन्दनीयः
yo dharmaśīlo jitamānaroṣo vidyāvinīto na paropatāpī / svadāratuṣṭaḥ paradāradūraḥsa vai naro no bhuvi vandanīyaḥ
Sesiapa yang berpegang teguh pada dharma, bersusila, menaklukkan kesombongan dan amarah, terdidik serta berdisiplin melalui ilmu, tidak menyakiti orang lain; yang reda dengan isterinya sendiri dan menjauh dari isteri orang—dialah sahaja yang benar-benar layak dihormati di bumi ini.
Lord Vishnu (teaching Garuda/Vinata-putra)
Concept: Dharma is embodied as self-control (manaḥ/roṣa-jaya), vidyā-vinaya, ahiṃsā/non-oppression, and fidelity (svadāra-tuṣṭi; parastrī-dūra).
Vedantic Theme: Antaḥkaraṇa-śuddhi (purification of mind) as the ground for higher knowledge; yama-niyama-like virtues supporting sattva.
Application: Practice anger management, humility, and non-harming speech/action; cultivate fidelity and clear boundaries; pursue learning that produces vinaya (discipline), not arrogance.
Primary Rasa: shanta
Secondary Rasa: vira
Type: general world
Related Themes: Garuda Purana dharma-ācāra sections praising dama (self-restraint), ahiṃsā, and brahmacarya-like restraint (general parallel)
This verse presents mastery over pride (māna) and anger (roṣa) as core marks of a dharmic person; such inner restraint prevents harm to others and supports a life that is considered worthy of reverence.
In the Preta Kanda’s moral framework, virtues like non-harming and sexual restraint are safeguards against sinful actions that lead to suffering under Yama’s justice; the verse summarizes the character traits that keep one aligned with dharma.
Practice non-harming in speech and action, cultivate anger-management and humility, and uphold fidelity and clear boundaries—these are presented here as the everyday signs of a truly respectable, dharmic life.