Shloka 40

Karma, Varṇa-Dharma, and Dāna as the Soul’s True Companion on the Path to Yama

यो धर्मशीलो जितमानरोषो विद्याविनीतो न परोपतापी / स्वदारतुष्टः परदारदूरःस वै नरो नो भुवि वन्दनीयः

yo dharmaśīlo jitamānaroṣo vidyāvinīto na paropatāpī / svadāratuṣṭaḥ paradāradūraḥsa vai naro no bhuvi vandanīyaḥ

Sesiapa yang berpegang teguh pada dharma, bersusila, menaklukkan kesombongan dan amarah, terdidik serta berdisiplin melalui ilmu, tidak menyakiti orang lain; yang reda dengan isterinya sendiri dan menjauh dari isteri orang—dialah sahaja yang benar-benar layak dihormati di bumi ini.

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootya (य-प्रातिपदिक, सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धवाचक-सर्वनाम
dharma-śīlaḥof righteous conduct
dharma-śīlaḥ:
Karta (कर्ता; qualifier of yaḥ)
TypeAdjective
Rootdharma (धर्म-प्रातिपदिक) + śīla (शील-प्रातिपदिक)
Formतत्पुरुष (dharme śīlam yasya / dharma-śīla), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
jita-māna-roṣaḥhaving conquered pride and anger
jita-māna-roṣaḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootjita (जित-प्रातिपदिक; √ji (जि-धातु) क्त) + māna (मान-प्रातिपदिक) + roṣa (रोष-प्रातिपदिक)
Formतत्पुरुष (mānaṃ ca roṣaṃ ca jitaḥ), क्त-कृदन्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
vidyā-vinītaḥdisciplined by learning
vidyā-vinītaḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootvidyā (विद्या-प्रातिपदिक) + vinīta (विनीत-प्रातिपदिक; √nī (नी-धातु) क्त with vi)
Formतत्पुरुष (vidyayā vinītaḥ), क्त-कृदन्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
para-upatāpīone who troubles others
para-upatāpī:
Karta (कर्ता; qualifier)
TypeAdjective
Rootpara (पर-प्रातिपदिक) + upatāpin (उपतापिन्-प्रातिपदिक; √tap (तप्-धातु) णिनि/इनि)
Formतत्पुरुष (parān upatāpayati), इनि/णिनि-प्रत्ययान्त कृदन्त-विशेषण, पुंलिङ्ग, प्रथमा, एकवचन
sva-dāra-tuṣṭaḥcontent with his own wife
sva-dāra-tuṣṭaḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootsva (स्व-प्रातिपदिक) + dāra (दार-प्रातिपदिक) + tuṣṭa (तुष्ट-प्रातिपदिक; √tuṣ (तुष्-धातु) क्त)
Formतत्पुरुष (svadāreṣu tuṣṭaḥ), क्त-कृदन्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
para-dāra-dūraḥfar from others' wives
para-dāra-dūraḥ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootpara (पर-प्रातिपदिक) + dāra (दार-प्रातिपदिक) + dūra (दूर-प्रातिपदिक)
Formतत्पुरुष (paradārebhyaḥ dūraḥ), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (तद्-प्रातिपदिक, सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन
vaiindeed
vai:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक-अव्यय (indeed)
naraḥman/person
naraḥ:
Karta (कर्ता; subject)
TypeNoun
Rootnara (नर-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
naḥfor us/our
naḥ:
Sambandha (सम्बन्ध/possessor: for us)
TypeNoun
Rootasmad (अस्मद्-प्रातिपदिक, सर्वनाम)
Formषष्ठी (Genitive) बहुवचन/अस्माकम्-अर्थे; enclitic form ‘naḥ’
bhuvion earth
bhuvi:
Adhikarana (अधिकरण/location)
TypeNoun
Rootbhū (भू-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन
vandanīyaḥworthy of reverence
vandanīyaḥ:
Karta (कर्ता; predicate adjective)
TypeAdjective
Rootvand (वन्द्-धातु) + anīya (अनीय-प्रत्यय)
Formअनीय-प्रत्ययान्त कृदन्त (gerundive: ‘to be praised/saluted’), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण

Lord Vishnu (teaching Garuda/Vinata-putra)

Concept: Dharma is embodied as self-control (manaḥ/roṣa-jaya), vidyā-vinaya, ahiṃsā/non-oppression, and fidelity (svadāra-tuṣṭi; parastrī-dūra).

Vedantic Theme: Antaḥkaraṇa-śuddhi (purification of mind) as the ground for higher knowledge; yama-niyama-like virtues supporting sattva.

Application: Practice anger management, humility, and non-harming speech/action; cultivate fidelity and clear boundaries; pursue learning that produces vinaya (discipline), not arrogance.

Primary Rasa: shanta

Secondary Rasa: vira

Type: general world

Related Themes: Garuda Purana dharma-ācāra sections praising dama (self-restraint), ahiṃsā, and brahmacarya-like restraint (general parallel)

V
Vishnu
G
Garuda

FAQs

This verse presents mastery over pride (māna) and anger (roṣa) as core marks of a dharmic person; such inner restraint prevents harm to others and supports a life that is considered worthy of reverence.

In the Preta Kanda’s moral framework, virtues like non-harming and sexual restraint are safeguards against sinful actions that lead to suffering under Yama’s justice; the verse summarizes the character traits that keep one aligned with dharma.

Practice non-harming in speech and action, cultivate anger-management and humility, and uphold fidelity and clear boundaries—these are presented here as the everyday signs of a truly respectable, dharmic life.