Explanation of Purification (Śuddhi-vyākhyāna)
विष्णुं यमं च सम्पूज्य गन्धपुष्पाक्षतादिभिः / दश पिण्डान् घृताक्तांश्च दर्भेषु मधुसंयुतान्
viṣṇuṃ yamaṃ ca sampūjya gandhapuṣpākṣatādibhiḥ / daśa piṇḍān ghṛtāktāṃśca darbheṣu madhusaṃyutān
Setelah memuja Viṣṇu dan Yama dengan wangi-wangian, bunga, beras utuh (akṣata) dan sebagainya, hendaklah disediakan sepuluh piṇḍa (bebola nasi persembahan) yang disapu ghee, diletakkan di atas rumput darbha, serta dicampur madu.
Lord Vishnu (in discourse to Garuda/Vainateya)
Afterlife Stage: Yamaloka Journey
Ritual Type: Sapindana
Beneficiary: Pitr
Timing: Within the one-year completion rite sequence; after pūjā upacāras
Concept: Ritual action (kriyā) as a conduit for post-mortem welfare; honoring both Viṣṇu (protector/liberator) and Yama (judge/order) integrates grace and moral law.
Vedantic Theme: Īśvara as both niyantṛ (cosmic regulator) and anugrahakartṛ (bestower of grace); karma is ordered, not random.
Application: Perform pūjā with gandha-puṣpa-akṣata; prepare ten piṇḍas with ghee, darbha base, and honey—clean, measured, and intentioned for the departed.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: ritual-altar/śrāddha-vedī
Related Themes: Garuda Purana 2.44 (same section): piṇḍa counts and materials; worship of Yama in śrāddha context
This verse prescribes a structured piṇḍa offering—ten rice-balls—used in preta-related rites to ritually support and honor the departed through correct śrāddha procedure.
Vishnu represents divine protection and auspicious passage, while Yama represents dharma and the after-death jurisdiction; worshipping both frames the rite as both spiritually protective and dharmically proper.
Perform śrāddha or remembrance rites with sincerity and cleanliness, following tradition (as feasible) and emphasizing reverence, ethical living, and responsibility toward ancestors.