Shloka 59
Akālamṛtyu: Preta-state Categories and the Nārāyaṇa-bali / Ekoddiṣṭa Remedy
शिरोमे श्रीरिति ऋचा पुनन्तु वरुणेति च / प्रेतस्य पावनं कृत्वा शालिशालशिलोदकैः
śirome śrīriti ṛcā punantu varuṇeti ca / pretasya pāvanaṃ kṛtvā śāliśālaśilodakaiḥ
Semoga Ṛk yang bermula dengan “śiro me śrīḥ…” (“Śrī di atas kepalaku…”) dan juga mantra yang bermula dengan “Varuṇa…” menyucikan (dia). Setelah penyucian preta dilakukan, hendaklah dibersihkan dengan air yang di dalamnya diletakkan beras, biji-bijian śāli, serta batu-batu kecil (śilā).
Lord Vishnu (speaking to Garuda/Vainateya)
Afterlife Stage: Pretayoni
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: During purification segment of śrāddha/preta-vidhi
Concept: Purification (pāvana) is effected through mantra and consecrated substances; sound and substance cooperate in ritual efficacy.
Vedantic Theme: Śabda as a purifier and carrier of intention; karma as a means to restore order (ṛta) in liminal states.
Application: Use prescribed ṛk/mantras for purification and prepare cleansing water with specified additives; maintain attention to pronunciation and ritual cleanliness.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: ritual space with water vessel (kalasha)
Related Themes: Garuda Purana 2.40 mantra-nyāsa and preta-śodhana steps; references to specific ṛks for śuddhi
FAQs
This verse frames mantra-recitation and ritual water as a means to purify the departed in the preta-state, supporting orderly post-death rites and easing the transition in the after-death journey described in the Preta Kanda.
By explicitly naming the departed as “preta,” it reflects the Garuda Purana’s intermediate post-death condition where specific rites—mantras and cleansing acts—are prescribed to aid the being before it reaches Yama’s domain and subsequent stages.
It emphasizes disciplined, respectful performance of funeral and post-funeral rites—using appropriate mantras and purified water—while cultivating reverence and responsibility toward ancestors and the departed.