Shloka 56

Akālamṛtyu: Preta-state Categories and the Nārāyaṇa-bali / Ekoddiṣṭa Remedy

Devanagari script

कर्पूरागुरुधूपैश्च शुभैर्माल्यैः सुगन्धिभिः / परिधानं पट्टसूत्रं हृदये रुक्मकं न्यसेत्

Transliteration

karpūrāgurudhūpaiśca śubhairmālyaiḥ sugandhibhiḥ / paridhānaṃ paṭṭasūtraṃ hṛdaye rukmakaṃ nyaset

Translation

Dengan kapur barus, dupa kayu aguru dan pengasapan wangi yang lain yang membawa berkat, serta kalungan suci yang harum semerbak, hendaklah diatur pakaian yang layak dan benang sutera; dan di atas jantung hendaklah diletakkan perhiasan emas.

Word by Word

• कर्पूरागुरुधूपैः: with camphor, aloe-wood, and incense
• कर्पूरागुरुधूपैः: Karana (करण)
• Type: Noun
• Root: कर्पूर-अगुरु-धूप (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural; समासः इतरेतर-द्वन्द्व (कर्पूरश्च अगुरुश्च धूपश्च)

• च: and
• च: Sambandha (सम्बन्ध/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय; conjunction

• शुभैः: auspicious
• शुभैः: Visheshana (विशेषण)
• Type: Adjective
• Root: शुभ (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural; qualifies धूपैः/माल्यैः etc.

• माल्यैः: with garlands
• माल्यैः: Karana (करण)
• Type: Noun
• Root: माल्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural

• सुगन्धिभिः: fragrant (items)
• सुगन्धिभिः: Visheshana (विशेषण)
• Type: Adjective
• Root: सुगन्धि (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural; ‘fragrant’ (used adjectivally)

• परिधानम्: garment/clothing
• परिधानम्: Karma (कर्म)
• Type: Noun
• Root: परिधान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; Nom/Acc singular

• पट्टसूत्रम्: silk thread / ribbon-thread
• पट्टसूत्रम्: Karma (कर्म)
• Type: Noun
• Root: पट्ट-सूत्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; Nom/Acc singular; समासः तत्पुरुष (पट्टस्य सूत्रम् / पट्टं च सूत्रं च इति व्याख्या-भेदः)

• हृदये: in/on the heart (region)
• हृदये: Adhikarana (अधिकरण)
• Type: Noun
• Root: हृदय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular

• रुक्मकम्: a gold ornament
• रुक्मकम्: Karma (कर्म)
• Type: Noun
• Root: रुक्मक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; Nom/Acc singular

• न्यसेत्: should place
• न्यसेत्: Kriya (क्रिया)
• Type: Verb
• Root: नि-√अस्/न्यस् (धातु; √अस् ‘to place’ with नि)
• Form: विधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; 3rd sg optative; परस्मैपद

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Pretakalpa Layer

Afterlife Stage: Pretayoni

Shraddha Ritual

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: During preta-period rites employing dhūpa, mālya, vastra, and ābharaṇa as supportive offerings.

Philosophical Teaching

Concept: Upacāra (fragrance, garlands, cloth, gold) offered to the departed reflects sacral devotion and compassionate service, aligning funerary duty with worshipful reverence.

Vedantic Theme: Īśvara-bhakti expressed through dharmic acts; sanctification of the heart-center hints at inner purity even amid saṃsāric transition.

Application: Perform rites with a worshipful mind—cleanliness, fragrance, and respectful adornment—transforming mourning into mindful offering.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Cross References

Related Themes: Garuda Purana Pretakalpa: prescriptions of dhūpa, mālya, vastra, and ornaments for preta support (contextual sequence in 2.40).; Garuda Purana: Vishnu-oriented śrāddha merits where devotion enhances ritual fruit (elsewhere).

Characters & Entities

• Vishnu
• Garuda

FAQs

What is the importance of fragrant substances like camphor and agaru in Garuda Purana death rituals?

This verse presents fragrance (camphor, agaru-incense, and garlands) as auspicious purification and respectful honoring of the deceased during prescribed funeral preparations.

How does this verse explain the path of the soul in the Garuda Purana context?

By detailing correct last rites and respectful preparation of the body, the verse supports the broader Preta Kanda theme that proper ritual order aids the departed’s transition and reduces obstacles in the post-death journey.

Practical application of this wisdom today?

Perform last rites with cleanliness, dignity, and prescribed simplicity—using auspicious offerings and mindful intention—so the family’s actions align with dharma and reverence for the departed.