Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
नारिकेलं शिरः स्थानें तुम्बं दद्याच्च तालुके / पञ्चरत्नं मुखे दद्याज्जिह्वायां कदलीफलम्
nārikelaṃ śiraḥ sthāneṃ tumbaṃ dadyācca tāluke / pañcaratnaṃ mukhe dadyājjihvāyāṃ kadalīphalam
Hendaklah diletakkan sebiji kelapa pada tempat kepala, dan diletakkan labu (tumba) pada lelangit. Hendaklah diletakkan lima permata di dalam mulut, dan sebiji pisang di atas lidah.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Beneficiary: Pitr
Timing: Antyeṣṭi/pretakriyā phase focusing on head/mouth correspondences.
Concept: Pratīka-upacāra: using pure, auspicious substitutes to honor and ‘complete’ the departed’s subtle embodiment.
Vedantic Theme: Outer offerings as supports (upāya) for inner transition; purity (śauca) and intention (bhāva) in rites.
Application: Use the prescribed items—coconut, gourd, pañcaratna, banana—in the indicated positions during the rite.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 2.4.137; Garuda Purana 2.4.138; Garuda Purana 2.4.139; Garuda Purana 2.4.141
This verse prescribes specific placements of ritual items on the body as part of antyeṣṭi/preta-upacāra, indicating a codified method of honoring the departed and completing prescribed funeral observances.
In the Preta Kanda, such instructions form the ritual framework believed to support the departed’s transition into the preta state and onward journey, emphasizing correct observance of rites alongside broader teachings on after-death passage.
It highlights the value of performing last rites carefully and respectfully according to one’s tradition and guidance of qualified priests/elders, treating funeral observances as a disciplined dharmic duty.