Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
यमोद्देशेतिलांल्लौहं ततो दद्याच्च दक्षिणाम् / एवं विष्णुबलिं दत्त्वा यथाशक्त्या विधानतः
yamoddeśetilāṃllauhaṃ tato dadyācca dakṣiṇām / evaṃ viṣṇubaliṃ dattvā yathāśaktyā vidhānataḥ
Di tempat (atau dalam upacara) yang diperuntukkan bagi Yama, hendaklah dipersembahkan biji bijan dan besi, kemudian diberikan dakṣiṇā. Demikianlah, setelah mempersembahkan Viṣṇu-bali, hendaklah ia dilakukan menurut kemampuan dan menurut ketetapan tata cara.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Yama-designated segment and concluding Viṣṇu-bali within śrāddha sequence
Concept: Appeasing/acknowledging Yama through tila and iron dāna with dakṣiṇā, and completing the rite with Viṣṇu-bali according to śāstra and one’s means.
Vedantic Theme: Dharma as cosmic governance (Yama) and grace-oriented protection (Viṣṇu); niyama with yathāśakti principle.
Application: Offer sesame and iron at the Yama-designated segment; give dakṣiṇā; perform Viṣṇu-bali properly, scaling gifts to capacity without abandoning essentials.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: ritual designation within śrāddha ground
Related Themes: Garuda Purana Pretakalpa: Yama-related dānas (tila, loha) and Viṣṇu-bali within śrāddha/antyeṣṭi adjuncts (2.4.127–131)
This verse directs tila (sesame) and lauha (iron) as specific ritual gifts connected with Yama’s domain, followed by dakṣiṇā—indicating a prescribed, merit-oriented act within preta-rites.
In the Preta Kanda context, such offerings are part of the structured support-rites performed by the living for the departed, emphasizing correct procedure (vidhānataḥ) and timely giving (dāna/dakṣiṇā) associated with Yama’s sphere.
Perform remembrance/śrāddha-related duties with sincerity, follow proper guidelines, and give charity and dakṣiṇā within your means (yathāśakti), keeping the act aligned with dharma rather than display.