Shloka 25

Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva

महादानानि दत्वा च नरस्तत्फलमामुयात्

mahādānāni datvā ca narastatphalamāmuyāt

Setelah memberikan mahā-dāna, seseorang akan memperoleh buah yang sepadan dengannya di alam kemudian.

महादानानिgreat gifts/large donations
महादानानि:
Karma (कर्म)
TypeNoun
Rootमहादान (प्रातिपदिक) = महत् + दान
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), बहुवचन (Plural)
दत्वाhaving given
दत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having given’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative), एकवचन (Singular); विशेषण (demonstrative)
फलम्fruit/result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative), एकवचन (Singular)
आमुञ्यात्should obtain
आमुञ्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअम् + अव (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद; ‘should obtain’

Lord Vishnu (speaking to Garuda/Vainateya)

Concept: Great gifts yield proportionate results in the hereafter; karma bears fruit according to magnitude and intent.

Vedantic Theme: Karma-phala correspondence; saṃsāric merit accrual through dāna.

Application: Give substantially within one’s means with right intention; align generosity with long-term ethical goals.

Primary Rasa: shanta

Related Themes: Garuda Purana: catalogues of mahā-dānas and their fruits (dāna-mahātmyas)

N
Nara (human being)

FAQs

This verse states that major acts of giving (mahā-dāna) directly yield their fruits after death, emphasizing dāna as a practical source of puṇya that supports the soul’s post-mortem journey.

It links one’s actions—specifically generous giving—to “fruit” experienced in the next world, implying that post-death conditions are shaped by karma and merit accrued through dharmic deeds.

Cultivate consistent, sincere charity—especially need-based and dharmic giving—understanding it as an ethical discipline whose benefits extend beyond immediate social good to one’s long-term spiritual welfare.