Shloka 19

Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva

Devanagari script

गोग्रहे देशविध्वंसे मरणं रणतीर्थयोः / उत्तमाधममध्यस्य बाध्यमानस्य देहिनः / आत्मानं तत्र सन्त्यज्य स्वर्गवासं लभेच्चिरम्

Transliteration

gograhe deśavidhvaṃse maraṇaṃ raṇatīrthayoḥ / uttamādhamamadhyasya bādhyamānasya dehinaḥ / ātmānaṃ tatra santyajya svargavāsaṃ labhecciram

Translation

Jika seorang makhluk bernyawa—sama ada berkedudukan tinggi, rendah atau pertengahan—mati kerana dipaksa oleh keadaan di kandang lembu, ketika negeri musnah, atau gugur di medan perang ataupun di tirtha (tempat suci penyeberangan), maka dengan meninggalkan jasad di sana, dia memperoleh kediaman yang lama di syurga.

Word by Word

• gograhe: In the seizure of cows
• gograhe: Adhikarana (Location/Context)
• Type: Noun
• Root: go + graha (प्रातिपदिक)
• Form: Locative (7th/सप्तमी), Singular, Masculine

• deśavidhvaṃse: In the destruction of the country
• deśavidhvaṃse: Adhikarana (Location/Context)
• Type: Noun
• Root: deśa + vidhvaṃsa (प्रातिपदिक)
• Form: Locative (7th/सप्तमी), Singular, Masculine

• maraṇam: Death
• maraṇam: Karta (Subject/कर्ता)
• Type: Noun
• Root: maraṇa (प्रातिपदिक)
• Form: Nominative (1st/प्रथमा), Singular, Neuter

• raṇatīrthayoḥ: In battle or pilgrimage
• raṇatīrthayoḥ: Adhikarana (Location)
• Type: Noun
• Root: raṇa + tīrtha (प्रातिपदिक)
• Form: Locative (7th/सप्तमी), Dual, Neuter

• uttamādhamamadhyasya: Of the high, low, or middle (person)
• uttamādhamamadhyasya: Visheshana (Adjective/विशेषण)
• Type: Adjective
• Root: uttama + adhama + madhya (प्रातिपदिक)
• Form: Genitive (6th/षष्ठी), Singular, Masculine

• bādhyamānasya: Being afflicted/oppressed
• bādhyamānasya: Visheshana (Adjective/विशेषण)
• Type: Adjective
• Root: bādh (बाध् धातु)
• Form: Shanach Pratyaya (Present Passive Participle), Genitive, Singular, Masculine

• dehinaḥ: Of the embodied soul/person
• dehinaḥ: Sambandha (Relation/Possessor)
• Type: Noun
• Root: dehin (प्रातिपदिक)
• Form: Genitive (6th/षष्ठी), Singular, Masculine

• ātmānam: Self/Life
• ātmānam: Karma (Object/कर्म)
• Type: Noun
• Root: ātman (प्रातिपदिक)
• Form: Accusative (2nd/द्वितीया), Singular, Masculine

• tatra: There/In that situation
• tatra: Adhikarana (Location)
• Type: Indeclinable
• Root: tatra (अव्यय)
• Form: Adverb

• santyajya: Having abandoned/sacrificed
• santyajya: Purvakalika Kriya (Prior Action)
• Type: Indeclinable
• Root: sam + tyaj (त्यज् धातु)
• Form: Lyap Pratyaya (Gerund/Absolutive)

• svargavāsam: Residence in heaven
• svargavāsam: Karma (Object/कर्म)
• Type: Noun
• Root: svarga + vāsa (प्रातिपदिक)
• Form: Accusative (2nd/द्वितीया), Singular, Masculine

• labhet: Obtains/Should obtain
• labhet: Kriya (Verb/क्रिया)
• Type: Verb
• Root: labh (लभ् धातु)
• Form: Vidhilin Lakara (Potential Mood), Prathama Purusha (3rd), Eka Vachana (Singular)

• ciram: For a long time
• ciram: Kriyavisheshana (Adverb)
• Type: Indeclinable
• Root: cira (प्रातिपदिक)
• Form: Adverb

Speaker

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Pretakalpa Layer

Afterlife Stage: Svarga

Philosophical Teaching

Concept: Circumstance of death can shape post-mortem fruit; dying in battle or at a tīrtha, or under overwhelming calamity, yields prolonged svarga-vāsa.

Vedantic Theme: Merit (puṇya) yields finite heavenly enjoyment; status distinctions (uttama/madhyama/adhama) are overridden by the karmic potency of certain contexts.

Application: Cultivate readiness for dharmic courage and pilgrimage-mindedness; in crises, maintain remembrance of dharma/Viṣṇu and avoid panic-driven adharma.

Verse Rasa

Primary Rasa: vira

Secondary Rasa: adbhuta

Geographic Context

Type: multiple (pastoral shelter / disaster zone / battlefield / pilgrimage ford)

Cross References

Related Themes: Garuda Purana: tīrtha-mahātmyas and death-at-tīrtha as svarga-bestowing; Garuda Purana: raṇa-maraṇa praised akin to vīra-gati in dharma narratives

Characters & Entities

• Garuda
• Svarga
• Tirtha

FAQs

What is the importance of dying in battle or at a tīrtha according to the Garuda Purana?

This verse states that death occurring in battle or at a sacred pilgrimage ford is treated as highly meritorious, leading to a long stay in Svarga (heaven).

How does this verse explain the path of the soul after death?

It links the soul’s post-death destination to the circumstance and place of death: abandoning the body in certain intense or sacred contexts (war, tīrtha, calamity) results in attaining heavenly residence.

Practical application of this wisdom today?

Honor dharmic courage and sacred living: seek holy association and pilgrimage with right conduct, and cultivate readiness to face hardship ethically, since intention, context, and dharma shape karmic outcomes.