Moksha and Svarga through Dāna, Tīrtha, Nāma-smaraṇa, and Bhāva
नाम सप्तत्रिंशो ऽध्यायः तार्क्ष्य उवाच / दानतीर्थार्थितं मोक्षं स्वर्गञ्च वद मे प्रभो / केन मोक्षमवाप्नोति केन स्वर्गे वसेच्चिरम्
nāma saptatriṃśo 'dhyāyaḥ tārkṣya uvāca / dānatīrthārthitaṃ mokṣaṃ svargañca vada me prabho / kena mokṣamavāpnoti kena svarge vasecciram
Bab yang bernama tiga puluh tujuh. Garuḍa (Tārkṣya) berkata: “Wahai Tuhan, jelaskan kepadaku tentang mokṣa dan syurga yang dicapai melalui dana (sedekah suci) dan ziarah tirtha. Dengan apakah seseorang memperoleh mokṣa, dan dengan apakah seseorang tinggal lama di syurga?”
Garuda (Tārkṣya, Vinatā-putra)
Concept: Inquiry into the causal means (sādhana) for mokṣa and prolonged residence in svarga, especially via dāna and tīrtha.
Vedantic Theme: Sādhana-catuṣṭaya orientation: right means and right ends; distinction between finite heavenly merit and liberation.
Application: Use pilgrimage/charity as disciplined practice, but evaluate goals: cultivate devotion and knowledge alongside merit-seeking to orient toward liberation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: dialogue setting (Garuda–Lord)
Related Themes: Garuda Purana 2.38 (chapter opening; sets up answers on mokṣa/svarga); Garuda Purana 2.37 (preceding dāna-vidhi)
This verse frames charity (dāna) and pilgrimage (tīrtha) as key merit-producing disciplines and asks how they relate to two goals: liberation (mokṣa) and heavenly enjoyment (svarga).
It introduces the central afterlife concern of the Preta Kanda: which actions lead to higher post-death destinations (svarga) and which lead beyond all destinations to mokṣa.
Practice intentional giving and sacred observances with a clear aim—purifying motives and aligning actions with dharma—rather than treating rituals as merely transactional.