The Explanation of the Post-funeral Rites (Aurdhvadehika) and Related Matters
भाजनोपानहौ च्छत्रं हेममुद्राच वाससी / दक्षिणा दीयते विप्र सर्वपातकमोचनी
bhājanopānahau cchatraṃ hemamudrāca vāsasī / dakṣiṇā dīyate vipra sarvapātakamocanī
Wahai brāhmaṇa, apabila diberikan dakṣiṇā berupa bejana, alas kaki, payung, syiling atau meterai emas, serta pakaian, maka ia menjadi jalan pelepasan daripada segala dosa.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Dāna as expiatory karma that removes pāpa when given with proper items and recipient.
Vedantic Theme: Karma-kāṇḍa śuddhi leading to antaḥkaraṇa-śuddhi (fitness for higher knowledge/bhakti).
Application: Give dakṣiṇā in prescribed form (vessel, footwear, umbrella, gold coin/seal, garments) to a qualified brāhmaṇa with sincerity and right intention.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana Pretakalpa/Śrāddha sections on dakṣiṇā and prāyaścitta (contextual continuity within 2.35)
This verse states that properly giving dakṣiṇā—specified as practical items plus gold and clothing—functions as a prāyaścitta (expiation) that helps remove sins (pātaka).
In the Preta Kanda context, prescribed gifts (dāna/dakṣiṇā) support post-death rites and are taught as spiritually corrective acts that lessen negative karmic burden for the departed and the family performing the rites.
Give ethically earned donations with reverence—supporting genuine religious service and basic needs (clothing, footwear, essentials)—and treat giving as self-purification paired with truthful living and restraint.