Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
मासत्रये त्रिरात्रं स्यात् षण्मासेन तु पक्षिणी / अहः संवत्सरादर्ब्वाक् पूर्णे दत्त्वोदकं शुचिः / अनेनैवा नुसारेण शुद्धिः स्यात् सार्ववर्णिकी
māsatraye trirātraṃ syāt ṣaṇmāsena tu pakṣiṇī / ahaḥ saṃvatsarādarbvāk pūrṇe dattvodakaṃ śuciḥ / anenaivā nusāreṇa śuddhiḥ syāt sārvavarṇikī
Selepas tiga bulan, tempoh ketidak-sucian menjadi tiga malam; selepas enam bulan, menjadi setengah bulan (pakṣa). Namun sebelum genap setahun, kesucian diperoleh semula dalam satu hari apabila air (udaka) telah dipersembahkan dengan sempurna dan seseorang tetap bersih. Dengan mengikuti urutan ini, penyucian berlaku bagi semua varṇa.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Beneficiary: Pitr
Timing: If death is 3 months past: 3 nights; 6 months: a fortnight; before 1 year: 1 day after duly offering water and observing cleanliness.
Concept: Aśauca duration reduces with temporal distance from the death; water-offering and cleanliness restore purity; rule applies across varṇas by the same sequence.
Vedantic Theme: Kāla as regulator of saṃskāra; purification as a conventional means to re-enter dharmic life while acknowledging impermanence.
Application: For deaths at temporal distance (3/6/12 months), apply the reduced impurity periods; perform due water offering and maintain śauca to conclude impurity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: household/ritual water-source (river/well)
Related Themes: Garuda Purana 2.34.63-65 (baseline sūtaka and varṇa durations); Garuda Purana śrāddha sections on udaka-dāna/tarpaṇa as purifier
This verse lays out a graded timeline for impurity and its removal, emphasizing that proper conduct—especially offering water and maintaining cleanliness—restores ritual purity in an orderly, dharma-based way.
While not describing the soul’s journey directly, it supports the broader Preta Kanda framework: the living must perform timely rites (like udaka offerings) that align with dharma, which is repeatedly linked to the deceased’s post-death welfare and the family’s restoration to normal religious life.
Follow a consistent, tradition-aligned period of restraint after a death, and perform the prescribed water offerings and cleanliness practices—treating purification as a disciplined return to daily dharma rather than a mere formality.