Shloka 38

The Explanation of Various Gifts (Dāna) and the Soul’s Entry into Another Body

इन्द्रियैश्च समायुक्तं नवद्वारं शरीरकम् / विषयैश्च समाक्रान्तं काम-क्रोधसमाकुलम्

indriyaiśca samāyuktaṃ navadvāraṃ śarīrakam / viṣayaiśca samākrāntaṃ kāma-krodhasamākulam

Tubuh, yang bersatu dengan deria, adalah kediaman 'sembilan pintu'; ia dikuasai oleh objek-objek deria dan dilemparkan ke dalam kekacauan oleh nafsu dan kemarahan.

इन्द्रियैःwith the senses
इन्द्रियैः:
Karana (Instrument/करण)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
समायुक्तम्endowed; joined
समायुक्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम् + युक्त (कृदन्त; √युज् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्त-प्रत्यय
नवद्वारम्nine-doored
नवद्वारम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनव + द्वार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; द्विगु-समास: नव-द्वारम् = having nine doors
शरीरकम्the body
शरीरकम्:
Karma (Object/कर्म)
TypeNoun
Rootशरीरक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
विषयैःby/with sense-objects
विषयैः:
Karana (Instrument/करण)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
समाक्रान्तम्overrun; occupied
समाक्रान्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम् + आ + क्रान्त (कृदन्त; √क्रम् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्त-प्रत्यय
कामक्रोधसमाकुलम्agitated by desire and anger
कामक्रोधसमाकुलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकाम + क्रोध + समाकुल (प्रातिपदिक/कृदन्त-adj)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; समास: (काम-क्रोध) इतरेतर-द्वन्द्व + समाकुल (with)

Lord Vishnu (in dialogue instruction to Garuda/Vinata-putra)

Concept: The body is a nine-gated abode driven by senses; kāma and krodha disturb inner order.

Vedantic Theme: Indriya-vyāpāra binds jīva; need for dama (sense-control) and vairāgya to approach śānti.

Application: Practice pratyāhāra and mindful restraint; identify triggers of desire/anger; cultivate sattva through diet, conduct, and japa.

Primary Rasa: bibhatsa

Secondary Rasa: karuna

Type: symbolic inner-city

Related Themes: Garuda Purana 2.31.39 (rāga-dveṣa, tṛṣṇā-durga) continues the same body-city critique

V
Vishnu
G
Garuda

FAQs

It frames the human body as a gateway-based residence through which the senses constantly interact with the world, becoming a major site of bondage when unrestrained.

By showing how sense-contact fuels desire and anger, it explains the inner causes that generate karma—karma that later shapes post-death experiences described in the Preta Kanda.

Practice restraint of the senses and manage desire and anger through discipline, reflection, and dharmic living to reduce karmic entanglement.