Shloka 29
The Explanation of Various Gifts (Dāna) and the Soul’s Entry into Another Body
पृथिव्यां लीयते पृथ्वी आपश्चैव तथाप्सु च / तेजस्तेजसि लीयते समीरणः समीरणे / आकाशे च तथा काशः सर्वव्यापी च शङ्करे
pṛthivyāṃ līyate pṛthvī āpaścaiva tathāpsu ca / tejastejasi līyate samīraṇaḥ samīraṇe / ākāśe ca tathā kāśaḥ sarvavyāpī ca śaṅkare
Bumi kembali larut ke dalam bumi; air pun menyatu ke dalam air. Api diserap ke dalam api, dan angin kembali ke dalam angin. Demikian juga cahaya batin menyatu ke dalam angkasa; dan prinsip yang meliputi segalanya bersemayam dalam Śaṅkara (Śiva).
Lord Vishnu (teaching Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: At death the elements resolve into their like; the pervasive principle abides in Śaṅkara—pointing to a final ground beyond elemental flux.
Vedantic Theme: Laya/saṃhāra and the search for the substratum (adhiṣṭhāna); movement from nāma-rūpa to the pervasive reality.
Application: Meditate on the body as pañca-bhūta to reduce fear of death; cultivate devotion or contemplation toward the all-pervading reality (Īśvara) as the stable refuge.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: cosmic-physiological mapping (microcosm to macrocosm)
Related Themes: Garuda Purana 2.31 (elemental dissolution sequence around death)
FAQs
This verse summarizes bhūta-laya: at death the gross elements (earth, water, fire, wind, space) withdraw into their respective sources, framing death as a return of the body’s constituents to nature.
It distinguishes the dissolving body from the continuing principle: while elemental constituents merge back into the cosmos, the all-pervading reality is ultimately grounded in Śaṅkara, indicating a metaphysical backdrop to the soul’s post-death journey described elsewhere in the Preta Kanda.
It encourages detachment and ethical living: recognizing the body’s elements as temporary supports can reduce fear of death and strengthen dharma, devotion, and mindful preparation for end-of-life rites.