Shloka 16
Tila–Darbha–Maṇḍala in Aūrdhvadaihika: Protection, Eligibility, and the Merit of Salt-Dāna
तिलाः श्वेतास्तिलाः कृष्णास्तिला गोमूत्रसन्निभाः / ते मे दहन्तु पाषानि शरीरेण कृतानि च
tilāḥ śvetāstilāḥ kṛṣṇāstilā gomūtrasannibhāḥ / te me dahantu pāṣāni śarīreṇa kṛtāni ca
Semoga biji wijen ini—yang putih, yang hitam, dan yang berwarna seperti air kencing lembu—membakar bagiku segala ikatan yang mengeras dan segala halangan, termasuk yang ditimbulkan oleh perbuatan jasmani.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Invocatory use of sesame as a purifier to destroy ‘pāśa’ (bonds/obstructions) created by bodily actions; ritual substance as a vehicle for karmic cleansing.
Vedantic Theme: Karma-bandha and its loosening through śuddhi and prāyaścitta-like intent; movement toward sattva via purification.
Application: In rites involving sesame (dāna/tarpaṇa/śānti), consciously dedicate the act to dissolving harmful habits and consequences of bodily misconduct.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual offering space (japa/dāna/tarpaṇa context)
Related Themes: Garuda Purana praise of tila for śuddhi, tarpaṇa, and removal of obstacles; Garuda Purana discussions of pāśa/bandha imagery in karmic consequence
FAQs
This verse presents tila as a ritual purifier used to ‘burn’ karmic obstructions and bonds, which is why sesame commonly appears in śrāddha and related death-rites as an expiatory substance.
By emphasizing the removal of ‘pāśa’ (fetters/bonds) created by bodily actions, it reflects the Garuda Purana theme that the departed’s journey is affected by karmic residues, and that prescribed rites support purification and easing of obstacles.
Treat bodily actions as ethically consequential, and when performing śrāddha/pinda-dāna, follow tradition with sincerity—using symbolic purifiers like tila as reminders to reduce harmful conduct and support remembrance/ritual duty.