Shloka 6

Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna

यज्वा दानपतिः श्रीमान्ब्रह्मण्यः साधुसंमतः / शीलाचारगुणोपेतो दयादाक्षिण्यसंयुतः

yajvā dānapatiḥ śrīmānbrahmaṇyaḥ sādhusaṃmataḥ / śīlācāraguṇopeto dayādākṣiṇyasaṃyutaḥ

Baginda seorang pelaksana yajña, tuan kepada sedekah, serta makmur; menghormati para Brahmana dan berpegang pada Dharma, dipandang mulia oleh orang-orang saleh; berakhlak baik, beradab, kaya dengan kebajikan, serta dihiasi belas kasihan dan kemurahan hati.

यज्वाa sacrificer (one who performs yajña)
यज्वा:
Karta (Subject/कर्ता)
TypeNoun
Rootयज् (धातु)
Formकृत्-प्रत्यय: क्विप्/वन् (agent noun), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
दानपतिःlord of gifts; generous patron
दानपतिः:
Karta (Apposition/कर्ता)
TypeNoun
Rootदान-पति (प्रातिपदिक; दान + पति)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
श्रीमान्prosperous; illustrious
श्रीमान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; मतुप्-प्रत्यय (possessive)
ब्रह्मण्यःdevoted to Brahmins / pious
ब्रह्मण्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootब्रह्मण्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
साधुसंमतःapproved by the good (people)
साधुसंमतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसाधु-संमत (प्रातिपदिक; साधु + संमत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
शीलाचारगुणोपेतःendowed with good conduct, practice, and virtues
शीलाचारगुणोपेतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशील-आचार-गुण-उपेत (प्रातिपदिक; शील + आचार + गुण + उपेत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
दया-दाक्षिण्य-सम्युतःpossessed of compassion and generosity
दया-दाक्षिण्य-सम्युतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदया-दाक्षिण्य-सम्युत (प्रातिपदिक; दया + दाक्षिण्य + सम्युत)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Integrated dharma: yajña (sacrifice), dāna (charity), brahmaṇya (support of brahmins/veda), and personal virtues (śīla, ācāra, dayā, dākṣiṇya) together constitute righteous life.

Vedantic Theme: Citta-śuddhi through karma-yoga-like dharmic action; sattva cultivation as preparation for higher knowledge.

Application: Practice consistent generosity, support learning and ethical institutions, cultivate compassion and courteous giving; align ritual action with character.

Primary Rasa: shanta

Secondary Rasa: vira

Type: city

Related Themes: Garuda Purana: praise of dāna-pati and śrāddha-supporting virtues as causes of auspicious post-death outcomes

B
Brahmanas
S
Sadhus (the righteous)

FAQs

This verse presents dāna as a defining mark of the dharmic person—paired with yajña, compassion, and right conduct—implying that generosity is a primary source of merit (puṇya) supporting spiritual welfare.

In the Preta-kāṇḍa framework, virtues like yajña, dāna, and dayā are repeatedly treated as merit-producing qualities that help a being face post-death judgment and transitions with greater spiritual support.

Practice regular giving, maintain ethical conduct, support sacred learning and service-minded communities, and cultivate compassion—making dharma a daily habit rather than an occasional ritual.