Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna
स्नायुबद्धास्थिचरणं धावमानमितस्ततः / अन्यैश्च बहुभिः प्रेतैः समन्तात्परिवारितम्
snāyubaddhāsthicaraṇaṃ dhāvamānamitastataḥ / anyaiśca bahubhiḥ pretaiḥ samantātparivāritam
Dengan kaki yang diperbuat daripada tulang yang diikat oleh urat, ia berlari ke sana sini, dikelilingi di semua sisi oleh banyak preta lain.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Preta embodiment as a karmic consequence marked by instability, hunger/restlessness, and loss of human wholeness.
Vedantic Theme: Embodiment is transient and conditioned (upādhi); suffering follows avidyā-driven action until purification/merit intervenes.
Application: Cultivate ethical conduct and timely rites/charity; remember impermanence to reduce attachment and harmful action.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: forest/wilderness
Related Themes: Garuda Purana, Pretakalpa: descriptions of preta-yoni and wandering spirits (general parallel passages); Garuda Purana, Shraddha-kalpa: rites that relieve preta-state (general linkage)
This verse portrays the preta as restless and distressed, indicating an intermediate condition shaped by karma where the departed wanders among other pretas until proper rites and destined transition occur.
It depicts a post-death wandering marked by agitation and fear—running “here and there”—and association with other pretas, emphasizing the unsettled nature of the journey before reaching a stable post-mortem destination.
It encourages ethical living (to reduce karmic distress) and careful observance of death-related duties such as śrāddha and piṇḍa-dāna, undertaken with sincerity to support the departed and maintain dharmic continuity.