Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas
कृत्वा मद्यपसम्पर्कं मद्यपस्त्रीनिषेवणम् / अज्ञानाद्भक्षयन्मांसं स प्रेतो जायते नरः
kṛtvā madyapasamparkaṃ madyapastrīniṣevaṇam / ajñānādbhakṣayanmāṃsaṃ sa preto jāyate naraḥ
Sesiapa yang bergaul dengan pemabuk, bersetubuh dengan wanita para pemabuk, dan kerana kejahilan memakan daging—dia lahir sebagai preta, roh yang tidak tenteram.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Saṅga (company) and habitual conduct shape destiny; association with intoxication and ignorance-driven transgression leads to preta-bhava.
Vedantic Theme: Saṃskāra formation through saṅga; tamas/rajas binding the jīva to lower states.
Application: Choose uplifting company; avoid substance abuse environments; cultivate clarity (sattva) and informed dietary/ethical choices.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana: preta-hetu lists including madya, māṃsa, and duṣsaṅga (Pretakalpa context)
This verse treats becoming a preta as a karmic consequence of harmful associations and indulgent conduct, highlighting that post-death conditions reflect one’s ethical and behavioral choices.
It indicates that certain actions and associations can lead to an unsettled post-death condition—preta-bhāva—rather than a smooth transition, implying obstruction and restlessness in the departed state.
Choose uplifting company, avoid intoxication-linked environments and exploitation, and practice mindful, ethical consumption—since habits and associations are treated as spiritually consequential.