Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas
प्रेतराज उवाच / मया स्वादु सदा भुक्तं दत्तं पर्युषितं द्विज
pretarāja uvāca / mayā svādu sadā bhuktaṃ dattaṃ paryuṣitaṃ dvija
Raja para preta berkata: “Wahai yang dua kali lahir, apa sahaja yang diberikan setelah aku terlebih dahulu memakan yang manis dan telah lama menikmatinya—apa sahaja yang dipersembahkan sebagai makanan yang sudah semalam (basi)—maka pemberian itu disebut demikian.”
Pretaraja (Yama, Lord of the departed)
Afterlife Stage: Pretayoni
Concept: Dāna is judged by purity, timing, and intention; offering ‘paryuṣita’ (stale/after-enjoyment) is a dharmic lapse with afterlife consequence.
Vedantic Theme: Karma hinges on bhava (inner disposition) as much as dravya (substance); tamasic giving binds.
Application: Give promptly and respectfully before self-indulgence; offer fresh, suitable food/resources with humility.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Type: upadesha (instruction)
Related Themes: Garuda Purana: dāna and śrāddha purity rules; Pretakalpa linking specific faults to preta-names (2.22 sequence)
This verse frames “paryuṣita” as ritually inferior—offerings made as leftovers or after one’s own enjoyment are treated as improper, undermining the intended merit of dāna/ritual giving.
In the Preta Kanda context, Yama’s speech sets standards for what counts as valid support through offerings; negligent or impure giving is implied to yield diminished spiritual benefit when the departed is assessed.
Give first and give fresh: offer charity/food with cleanliness and sincerity, not as leftovers—especially in memorial rites (śrāddha) or devotional offerings.