Shloka 22

Preta-Mokṣa Upāya: Svapna-Lakṣaṇa, Pitṛ-Doṣa, and Prescribed Rites

Kṛṣṇa-bali & Nārāyaṇa-bali

Devanagari script

भावभक्तिं पुरस्कृत्य पितृभक्तिपरायणः / कृत्वा कृष्णबलिं चैव पुरश्चरण पूर्वकम्

Transliteration

bhāvabhaktiṃ puraskṛtya pitṛbhaktiparāyaṇaḥ / kṛtvā kṛṣṇabaliṃ caiva puraścaraṇa pūrvakam

Translation

Dengan mendahulukan bhakti yang lahir dari hati, serta berpegang teguh pada penghormatan dan pengabdian kepada Pitṛ (para leluhur), hendaklah seseorang juga melaksanakan persembahan Kṛṣṇa-bali, didahului oleh amalan persiapan yang wajar (puraścaraṇa).

Word by Word

• भावभक्तिम्: devotion with feeling / heartfelt devotion
• भावभक्तिम्: Karma (Object/कर्म)
• Type: Noun
• Root: भाव (प्रातिपदिक) + भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (भावस्य भक्तिः)

• पुरस्कृत्य: having put foremost; having given precedence
• पुरस्कृत्य: Kriya-viseshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: पुरस् (अव्यय/उपसर्गवत्) + कृ (धातु)
• Form: क्त्वान्त-अव्यय (absolutive/gerund); √कृ (करणे) — ‘having placed in front / having given precedence’

• पितृभक्तिपरायणः: devoted/committed to devotion to the ancestors
• पितृभक्तिपरायणः: Karta (Subject/कर्ता)
• Type: Adjective
• Root: पितृ (प्रातिपदिक) + भक्ति (प्रातिपदिक) + परायण (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (पितॄणां भक्तिः) + तत्पुरुषः (भक्तौ परायणः)

• कृत्वा: having performed
• कृत्वा: Kriya-viseshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: कृ (धातु)
• Form: क्त्वान्त-अव्यय (absolutive/gerund); √कृ (करणे) — ‘having done’

• कृष्णबलिम्: offering (bali) to Krishna
• कृष्णबलिम्: Karma (Object/कर्म)
• Type: Noun
• Root: कृष्ण (प्रातिपदिक) + बलि (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (कृष्णस्य बलिः)

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• एव: indeed; certainly
• एव: Sambandha (Emphasis/अवधारण)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: निश्चय/अवधारण-अव्यय (emphatic particle)

• पुरश्चरण: preparatory rite; puraścaraṇa
• पुरश्चरण: Karma (Object/कर्म)
• Type: Noun
• Root: पुरस् (अव्यय/उपसर्गवत्) + चरण (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (प्रयोगे), द्वितीया-विभक्ति, एकवचन (अव्ययवत् कर्मप्रयोगः); तत्पुरुषः (पुरः करणं/चर्या)

• पूर्वकम्: as preceded by; with (it) as a prerequisite
• पूर्वकम्: Kriya-viseshana (Adverbial/क्रियाविशेषण)
• Type: Adjective
• Root: पूर्वक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्रियाविशेषणवत्— ‘as preceded by’ (पूर्वकं = with as a prerequisite)

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Shraddha Ritual

Ritual Type: Parvana

Beneficiary: Pitr

Timing: As prescribed; preceded by puraścaraṇa before performing Kṛṣṇa-bali in pitṛ-context.

Philosophical Teaching

Concept: Bhāva-bhakti joined to pitṛ-bhakti; ritual acts (Kṛṣṇa-bali) become efficacious when preceded by proper saṃskāra-like preparation (puraścaraṇa).

Vedantic Theme: Karma-yoga orientation: sanctifying action through devotion and right intention; honoring pitṛs as part of ṛṇa-traya (debts) within dharmic life.

Application: Perform offerings with sincere intent, not mechanically; observe preparatory disciplines (purity, vows, regulated japa) before bali/śrāddha-related acts.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: karuna

Geographic Context

Type: domestic-ritual-space (griha/vedi)

Cross References

Related Themes: Garuda Purana Pretakalpa: Narayana-bali and śrāddha sections (contextual continuity with 2.21.23–26); Garuda Purana: pitṛ-doṣa/pitṛ-pīḍā pacification passages in śrāddha-kalpa portions

Characters & Entities

• Pitris

FAQs

What is the importance of pitṛ-bhakti (devotion to ancestors) in the Garuda Purana?

This verse prioritizes inner sincerity (bhāva-bhakti) and steadfast ancestor-devotion as the foundation for rites, implying that shrāddha-related actions gain efficacy when performed with genuine reverence and dharmic intent.

What does this verse indicate about performing Kṛṣṇa-bali in Garuda Purana death rituals?

It presents Kṛṣṇa-bali as a specific offering to be performed as part of the prescribed ritual sequence, not casually, but with the requisite preparatory discipline (puraścaraṇa), aligning the act with purity, rule-bound procedure, and devotion.

Practical application of this wisdom today?

When doing any ancestral rite (tarpaṇa, śrāddha, or remembrance), keep sincerity foremost, maintain basic purity and discipline, and follow an authentic procedure—treating the ritual as an act of gratitude and responsibility rather than mere formality.