Shloka 4

Śravaṇa-Mahātmya: The Śravaṇas, Cosmic Testimony, and the Paths of the Puruṣārthas

श्रीकृष्ण उवाच / शृणुष्व वचनं सत्यं सर्वेषां सौख्यदायकम् / तदहं कथयिष्यामि श्रवणानां विचेष्टितम्

śrīkṛṣṇa uvāca / śṛṇuṣva vacanaṃ satyaṃ sarveṣāṃ saukhyadāyakam / tadahaṃ kathayiṣyāmi śravaṇānāṃ viceṣṭitam

Śrī Kṛṣṇa bersabda: “Dengarlah kata-kata yang benar ini, yang membawa kesejahteraan bagi semua. Kini Aku akan menerangkan tata laku dan disiplin yang tepat dalam mendengar ajaran suci (śravaṇa).”

श्रीकृष्णŚrī Kṛṣṇa
श्रीकृष्ण:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री-कृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; कर्मधारयः (श्रीमान् कृष्णः)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
शृणुष्वlisten
शृणुष्व:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), आत्मनेपद, मध्यम-पुरुष (2nd person), एकवचन
वचनम्statement; words
वचनम्:
Karma (Object/कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन
सत्यम्true
सत्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; विशेषणम् (qualifying वचनम्)
सर्वेषाम्of all
सर्वेषाम्:
Shashthi-sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक (सामान्य), षष्ठी (6th/genitive), बहुवचन
सौख्यदायकम्giving happiness
सौख्यदायकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसौख्य-दायक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; उपपद-तत्पुरुषः (सौख्यं ददाति इति) विशेषणम् (वचनम्)
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; सर्वनाम
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुषवाचक-सर्वनाम, प्रथमा (1st/nominative), एकवचन
कथयिष्यामिI will tell
कथयिष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, उत्तम-पुरुष (1st person), एकवचन
श्रवणानाम्of the listeners / of hearing (organs)
श्रवणानाम्:
Shashthi-sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootश्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन
विचेष्टितम्the activity/behavior
विचेष्टितम्:
Karma (Object/कर्म)
TypeNoun
Rootवि-चेष्टित (प्रातिपदिक; कृदन्त-आधारित)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; भाववाचक/कर्मवाचक-प्रयोगः (the behavior/activity)

Śrī Kṛṣṇa (as the teacher/narrator in this passage)

Concept: Śravaṇa (sacred listening) as a regulated discipline that yields welfare (saukhyadāyaka) for all.

Vedantic Theme: Śabda-pramāṇa and śravaṇa as the first limb toward realization; purification of antaḥkaraṇa through hearing truth.

Application: Establish a daily/weekly practice of listening to śāstra or nāma-kathā with attention, ethical preparation, and consistency.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: recurring emphasis on hearing (śravaṇa) and recitation as meritorious acts in dharma/śrāddha contexts

Ś
Śrī Kṛṣṇa

FAQs

This verse frames śravaṇa as a truth-bearing discipline that benefits everyone, introducing it as a foundational practice for receiving dharmic and afterlife-related teachings correctly.

By emphasizing disciplined listening, the text prepares the listener to accurately understand subsequent instructions—often including rites, ethical duties, and post-death realities—without distortion or neglect.

Approach spiritual teachings with attentive, sincere listening—prioritizing truthful instruction—so that practice becomes steady, beneficial, and ethically aligned.