Shloka 69

Śrāddha as Trans-realm Nourishment; Pitṛ-Conveyance; Piṇḍa-born Body and the ātivāhika; Bhakti-based Release

तेनान्नेन कुले तेषां ये वै जात्यन्तरं गताः / भवत्याप्यायनं तेषां सम्यक् श्राद्धे कृते सति

tenānnena kule teṣāṃ ye vai jātyantaraṃ gatāḥ / bhavatyāpyāyanaṃ teṣāṃ samyak śrāddhe kṛte sati

Dengan makanan yang dipersembahkan itu, bahkan mereka dalam keturunan yang telah lahir ke varṇa (kasta) yang lain pun menerima pemeliharaan dan kekuatan, apabila Śrāddha dilaksanakan dengan sempurna.

तेनby that
तेन:
Karana (Instrument/Means)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः, एकवचनम्
अन्नेनby the food (offering)
अन्नेन:
Karana (Instrument/Means)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः, एकवचनम्
कुलेin the family/lineage
कुले:
Adhikarana (Location)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः (Locative), एकवचनम्
तेषाम्of them
तेषाम्:
Sambandha (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी-विभक्तिः, बहुवचनम्
येthose who
ये:
Karta (Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; सम्बन्धसूचकं
वैindeed
वै:
Sambandha (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपातः, निश्चयार्थे
जात्यन्तरम्another birth/species/caste
जात्यन्तरम्:
Karma (Object/Goal)
TypeNoun
Rootजाति (प्रातिपदिक) + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्; समासः: जात्याः अन्तरम् (षष्ठी-तत्पुरुषः) = अन्यजातिः
गताःhaving gone / having become
गताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootगम् (धातु) → गत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; भूतकृदन्तः (क्त)
भवतिthere is / occurs
भवति:
Kriya (Main verb)
TypeVerb
Rootभू (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः, एकवचनम्; परस्मैपदम्
आप्यायनम्nourishment / satisfaction
आप्यायनम्:
Karta (Subject/Predicate noun)
TypeNoun
Rootआ+प्यै (धातु) → आप्यायन (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
तेषाम्of them
तेषाम्:
Sambandha (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी-विभक्तिः, बहुवचनम्
सम्यक्properly
सम्यक्:
Kriya-viseshana (Adverb)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्ययम् (adverb), यथावत्/सम्यगर्थे
श्राद्धेin the śrāddha rite
श्राद्धे:
Adhikarana (Context)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्
कृतेwhen (it is) done
कृते:
Adhikarana (Locative absolute)
TypeAdjective
Rootकृ (धातु) → कृत (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्; भूतकृदन्तः (क्त); सति-सप्तमीयोगे
सतिwhen (it) exists / when (it is the case)
सति:
Adhikarana (Locative absolute)
TypeAdjective
Rootअस् (धातु) → सत् (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्; वर्तमानकृदन्तः (शतृ) ‘सत्’; सति-सप्तमी (locative absolute)

Lord Vishnu (speaking to Garuda/Vainateya)

Afterlife Stage: Pretayoni

Ritual Type: Parvana

Beneficiary: Pitr

Concept: Properly performed śrāddha nourishes and strengthens lineage members even if they have taken birth in different jāti/varna due to karma.

Vedantic Theme: Karma and rebirth across social forms; dharmic acts can support connected jīvas irrespective of present embodiment; compassion transcending social stratification.

Application: Perform śrāddha correctly and without narrowness; hold an inclusive intention that benefits all connected ancestors/lineage beings regardless of their rebirth circumstances.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana 2.10.66-68 (offerings satisfy many beings; purity rules)

P
Pitris
K
Kula (lineage)

FAQs

This verse states that when Śrāddha is performed correctly, the offered food becomes a real means of nourishment (āpyāyana) for one’s ancestors, benefiting the lineage even across changed social-birth conditions.

Yes. The verse explicitly says that those in the family line who have gone to “jātyantara” still receive nourishment through the Śrāddha offering when it is done properly.

Perform Śrāddha with sincerity and correctness (samyak), focusing on the intention of supporting one’s lineage and honoring ancestors, rather than limiting concern to outward social classifications.