Shloka 53

Garuḍa’s Return to Vaikuṇṭha and the Comprehensive Inquiry into Death-Rites and the Preta’s Journey

मूर्छनात्पननाद्वापि विपत्तिर्यदि जायते / ये दग्धा ये त्वदग्धाश्च पतिता ये नरा भुवि

mūrchanātpananādvāpi vipattiryadi jāyate / ye dagdhā ye tvadagdhāśca patitā ye narā bhuvi

Jika kerana pengsan atau ratapan yang kacau timbul suatu malapetaka, maka manusia di bumi—yang dibakar (dikremasi), yang tidak dibakar, dan yang jatuh tersungkur—semuanya terlibat dalam keadaan itu.

mūrchanātfrom fainting
mūrchanāt:
Apadana (Source/अपादान)
TypeNoun
Rootmūrchanā (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
pananātfrom falling/decline (pananā)
pananāt:
Apadana (Source/अपादान)
TypeNoun
Rootpananā (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (Ablative), एकवचन
or
:
Sambandha (Alternative)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक निपात (or)
apialso/even
api:
Sambandha (Addition)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (also/even)
vipattiḥcalamity
vipattiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvipatti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन
yadiif
yadi:
Sambandha (Condition)
TypeIndeclinable
Rootyadi (अव्यय)
Formशर्तार्थक अव्यय (if)
jāyatearises/occurs
jāyate:
Kriya (Action/क्रिया)
TypeVerb
Rootjan (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
yethose who
ye:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (Nominative), बहुवचन
dagdhāḥburnt
dagdhāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootdagdha (कृदन्त; √dah धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; ये इति विशेषणम्
yethose who
ye:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
tubut
tu:
Sambandha (Contrast)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषार्थक निपात (but/indeed)
adagdhāḥunburnt
adagdhāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roota-dagdha (कृदन्त; √dah धातु)
Formनञ्-पूर्वक भूतकृदन्त (not-burnt), पुंलिङ्ग, प्रथमा, बहुवचन; ये इति विशेषणम्
caand
ca:
Sambandha (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक निपात
patitāḥfallen
patitāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpatita (कृदन्त; √pat धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; नराः इति विशेषणम्
yethose who
ye:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
narāḥmen/people
narāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन
bhuvion earth
bhuvi:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhū (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative), एकवचन

Lord Vishnu (in dialogue with Garuda)

Afterlife Stage: Pretayoni

Beneficiary: Pitr

Timing: Immediately around death/antyeṣṭi context (implied)

Concept: Improper or disturbed death-rites and uncontrolled grief can precipitate ‘vipatti’ (disorder/calamity), implicating various categories of the dead (cremated, uncremated, fallen).

Vedantic Theme: While grief is natural, dharma requires steadiness and correct saṃskāra; disorder in rites reflects tamas and increases suffering in saṃsāric transition.

Application: At bereavement, prioritize calm, safety, and correct last rites; seek community/priestly support; avoid self-harm or chaotic behavior; ensure dignified handling of the body.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: cremation/liminal social space

Related Themes: Garuda Purana on antyeṣṭi and preta’s dependence on proper rites; Garuda Purana cautions about improper śrāddha/antyeṣṭi leading to preta-troubles

G
Garuda
P
Pretas

FAQs

This verse contrasts the cremated (dagdha) and uncremated (adagdha), implying that proper last rites—especially cremation—are significant for preventing or resolving the troubled condition associated with death-inauspiciousness and preta-related distress.

By mentioning dagdha and adagdha states, the verse points to how the handling of the body and the surrounding inauspicious events can affect the deceased’s immediate post-death condition (preta stage), which is a key transition phase described in the Preta Kanda.

Perform timely, respectful last rites and avoid negligence around death-related duties; where tradition applies, ensure cremation and prescribed rituals are completed to support closure for the family and the deceased’s intended transition.