Shloka 52
Ahaṅkāra-Tripartition and the Rise of Indriyas, Devatās, and Cosmic Administrators
रोहिणी चन्द्रभार्योक्ता सूर्यभार्या तु संज्ञका / एता गङ्गादिषटूसंख्या जज्ञिरे विनतासुत
rohiṇī candrabhāryoktā sūryabhāryā tu saṃjñakā / etā gaṅgādiṣaṭūsaṃkhyā jajñire vinatāsuta
Rohiṇī dikatakan isteri Bulan (Candra), dan Saṃjñā ialah isteri Matahari (Sūrya). Mereka ini—berjumlah enam, bermula dengan Gaṅgā—telah dilahirkan, wahai putera Vinatā (Garuda).
Lord Vishnu
Concept: Cosmic order expressed through solar-lunar principles that structure time and ritual life; genealogical knowledge supports right observance.
Vedantic Theme: Kāla as a manifestation within prakṛti; orderly cosmos as a didactic mirror for disciplined living.
Application: Use awareness of lunar/solar cycles to stabilize routine—fasts, remembrance days, and disciplined scheduling.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: celestial-body
Related Themes: Garuda Purana: time/vrata and śrāddha timing discussions that rely on lunar tithis and solar transitions; Garuda Purana: cosmological enumerations of devatās and their śaktis
FAQs
This verse anchors Purāṇic cosmology and lineage by identifying key celestial consorts—Rohiṇī (linked to Chandra) and Saṃjñā (linked to Sūrya)—as part of a broader listing of divine origins.
Vishnu addresses Garuda directly as “Vinatā-suta,” indicating an instructional narrative where Garuda receives structured knowledge—here, a genealogical/cosmological enumeration.
Use it as a reference for accurate recitation and study of Purāṇic lineages—especially when performing or learning traditional rites that invoke Sūrya, Chandra, or sacred river principles (like Gaṅgā) with correct names and relationships.