Shloka 58

Vīrya, Māyā/Prakṛti, Śrī’s Inseparability, Paramāṇu, and Hari’s Infinitude

पुरुषाख्यो हरिस्तस्मात्त्रिगुणानसृजत्प्रभुः

puruṣākhyo haristasmāttriguṇānasṛjatprabhuḥ

Oleh itu, Tuhan Hari—yang dikenali sebagai Puruṣa—telah mencipta tiga guṇa: sattva, rajas dan tamas.

puruṣa-ākhyaḥcalled ‘Puruṣa’
puruṣa-ākhyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpuruṣa (प्रातिपदिक) + ākhya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; उपपद/तत्पुरुषः ‘named as puruṣa’
hariḥHari (Vishnu)
hariḥ:
Karta (कर्ता/subject)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tasmāttherefore, from that
tasmāt:
Hetu/Apādāna (हेतु/अपादान-causal source)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
FormAblative used adverbially (तस्मात्), ‘therefore/from that’
tri-guṇānthe three qualities (guṇas)
tri-guṇān:
Karma (कर्म/object)
TypeNoun
Roottri (संख्या) + guṇa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural; द्विगु-समासः ‘three guṇas’
asṛjatcreated, produced
asṛjat:
Kriyā (क्रिया/predicate)
TypeVerb
Root√sṛj (धातु)
FormImperfect (Laṅ/लङ्), Parasmaipada, 3rd Person (प्रथमपुरुष), Singular (एकवचन)
prabhuḥthe Lord
prabhuḥ:
Karta (कर्ता/subject in apposition)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; apposition to hariḥ

Lord Vishnu (Hari) speaking to Garuda (Vinata-putra)

Concept: Hari as Puruṣa is the sovereign source who brings forth the three guṇas—sattva, rajas, tamas—foundational to manifested nature.

Vedantic Theme: Guṇa-theory under divine causality: prakṛti’s modalities arise under/through the Lord’s will; supports theism integrated with Sāṅkhya categories.

Application: Observe guṇas in mind and conduct; cultivate sattva through diet, habits, and devotion; reduce rajas/tamas by disciplined living and remembrance of Hari as the inner ruler.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.3.54 (Nārāyaṇa as all-pervading); Garuda Purana 3.3.57 (māyā and divine potency)

H
Hari
P
Puruṣa
T
Triguṇas

FAQs

This verse states that Hari, as Puruṣa, brings forth the three guṇas, implying that all mental states, actions, and karmic tendencies in the world operate through these qualities.

By grounding creation in the trigunas, the verse indicates that the jīva’s bondage and liberation are shaped by guṇa-driven karma—tamas and rajas bind through ignorance and desire, while sattva supports clarity and spiritual ascent.

Cultivate sattva (truthfulness, restraint, purity, study, devotion) and reduce rajas/tamas (restlessness, indulgence, negligence) to improve conduct and lessen karmic entanglement.