Shloka 39

Vīrya, Māyā/Prakṛti, Śrī’s Inseparability, Paramāṇu, and Hari’s Infinitude

परा (माणू)नां लक्षणं वेदितव्यं ज्ञानेच्छुभिर्नान्यथा वेदितव्यम् / पदार्थानां पार्थिवानां खगेन्द्र विशेषाणां चरमाख्यो विशेषः

parā (māṇū)nāṃ lakṣaṇaṃ veditavyaṃ jñānecchubhirnānyathā veditavyam / padārthānāṃ pārthivānāṃ khagendra viśeṣāṇāṃ caramākhyo viśeṣaḥ

Mereka yang mendambakan pengetahuan sejati hendaklah memahami ciri penentu zarah yang paling halus (paramāṇu) tepat sebagaimana diajarkan dalam Veda, dan bukan selainnya. Wahai Raja Burung (Garuḍa), dalam bahan-bahan unsur bumi dan pengelasan-pengelasan mereka, golongan yang terakhir dinamakan perbezaan ‘carama’ (penghabisan).

paramāṇūnāmof atoms
paramāṇūnām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootparamāṇu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6/षष्ठी), Plural (बहुवचन)
lakṣaṇamcharacteristic/definition
lakṣaṇam:
Karma (कर्म)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन)
veditavyamis to be known
veditavyam:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु) + -tavya (कृत् प्रत्यय)
FormKṛtya (कृत्य) gerundive/obligative; Neuter (नपुंसकलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन); impersonal obligation: ‘is to be known’
jñāna-icchubhiḥby those desiring knowledge
jñāna-icchubhiḥ:
Karta (कर्ता)
TypeNoun
Rootjñāna (प्रातिपदिक) + icchu (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष: ‘desirous of knowledge’); Masculine (पुंलिङ्ग), Instrumental (3/तृतीया), Plural (बहुवचन)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation
anyathāotherwise
anyathā:
Prakāra-adhikaraṇa (प्रकाराधिकरण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAvyaya; manner adverb
veditavyamis to be known
veditavyam:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु) + -tavya (कृत् प्रत्यय)
FormKṛtya (कृत्य) gerundive; Neuter, Nominative, Singular; ‘is to be known’ (repeated for emphasis)
padārthānāmof entities/categories
padārthānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpada (प्रातिपदिक) + artha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष: ‘meaning/thing denoted by a word’); Masculine (पुंलिङ्ग), Genitive (6/षष्ठी), Plural (बहुवचन)
pārthivānāmearthly/material
pārthivānām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpārthiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6/षष्ठी), Plural (बहुवचन); qualifying padārthānām
khagendraO Khagendra
khagendra:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga (प्रातिपदिक) + indra (प्रातिपदिक)
FormTatpuruṣa (कर्मधारय); Vocative (8/सम्बोधन), Singular (एकवचन)
viśeṣāṇāmof particulars/specifics
viśeṣāṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootviśeṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6/षष्ठी), Plural (बहुवचन)
carama-ākhyaḥcalled ‘ultimate/last’
carama-ākhyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcarama (प्रातिपदिक) + ākhya (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय: ‘named as the last’); Masculine (पुंलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन); qualifying viśeṣaḥ
viśeṣaḥa particular (category)
viśeṣaḥ:
Karta (कर्ता)
TypeNoun
Rootviśeṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1/प्रथमा), Singular (एकवचन)

Lord Vishnu (speaking to Garuda)

Concept: Paramāṇu-lakṣaṇa (definition of the subtlest particle) and the ‘carama’ (terminal) viśeṣa as the final classificatory distinction among earthy entities.

Vedantic Theme: Pramāṇa-niṣṭhā (fidelity to valid means of knowledge) and the limits/structure of nāma-rūpa analysis at the subtlest level of prakṛti.

Application: Cultivate disciplined study: learn definitions from reliable śāstra/ācārya, avoid speculative distortion; use precise categories when analyzing material phenomena.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 3.3.40-43 (continuation: definition of paramāṇu; dialogue Garuḍa–Kṛṣṇa)

G
Garuda

FAQs

This verse frames knowledge of the subtlest particles as a required foundation for seekers, emphasizing accurate understanding of their defining marks rather than speculation.

It indicates that earthy/material substances have specific distinctions (viśeṣa), culminating in an ultimate or terminal category termed ‘carama’, suggesting a structured hierarchy of material analysis.

Approach spiritual and philosophical study with precision—learn definitions from reliable sources, avoid guesswork, and build understanding step by step from fundamentals.