Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
तत्कौपीनं रौप्यजं कारयित्वा समर्पयित्वा दीपमालां कुरुष्व / तद्दासवर्यान् भोजयस्वाद्य भक्त्या गर्जस्व त्वं भीमभीमेति सुष्ठु
tatkaupīnaṃ raupyajaṃ kārayitvā samarpayitvā dīpamālāṃ kuruṣva / taddāsavaryān bhojayasvādya bhaktyā garjasva tvaṃ bhīmabhīmeti suṣṭhu
Suruhlah dibuat kain cawat (kaupīna) daripada perak, lalu setelah dipersembahkan dengan sempurna, susunlah deretan pelita sebagai mālā lampu. Kemudian, dengan bhakti, jamulah para pelayan-Nya yang terbaik, dan laungkan dengan lantang serta teguh: “Bhīma! Bhīma!”
Lord Vishnu (in instruction to Garuda/Vinata-putra, within the Preta Kanda dialogue)
Concept: Bhakti expressed through dāna (silver garment), dīpa (light offering), anna (feeding), and nāma/udghoṣa (invocatory cry) to secure protection and grace.
Vedantic Theme: Devotional surrender enacted materially and vocally; light as knowledge/auspiciousness overcoming fear.
Application: Offer resources to worthy causes, create ‘light’ (clarity, safety) in community spaces, and use focused invocation/affirmation to steady the mind.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: temple/ritual pavilion
Related Themes: Garuda Purana 3.28.98 (Bhīmasena pūjā); Garuda Purana 3.28.100 (honoring attendants; Rudra recitations)
This verse prescribes arranging a dīpa-mālā after making and offering a donation; it emphasizes light-offering as a supportive ritual act performed with devotion alongside charity.
The instruction combines dāna (offering a specially made item), dīpa-dāna (lamp garland), and bhojana (feeding), which are typical supportive observances described in the Preta Kanda as ritual aids connected to post-death rites.
Perform charity thoughtfully, offer lamps in a sacred context, and feed people respectfully with devotion—keeping the focus on sincere giving and disciplined ritual conduct.