Shloka 9

Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi

Sense-Discipline and Exclusive Refuge in Viṣṇu

गरुड उवाच / रामेण रन्तुं सर्वदा वारुणी तु पुत्रीत्वमापे रेवतस्यैव सुभ्रूः / एवं त्रिरूपा वारुणी शेषपत्नी द्विरूपभूता पार्वती रुद्रपत्नी

garuḍa uvāca / rāmeṇa rantuṃ sarvadā vāruṇī tu putrītvamāpe revatasyaiva subhrūḥ / evaṃ trirūpā vāruṇī śeṣapatnī dvirūpabhūtā pārvatī rudrapatnī

Garuḍa berkata: Kerana sentiasa ingin bersuka-ria bersama Rāma, Vāruṇī—yang berkening indah—mencapai kedudukan sebagai puteri Raja Revata. Maka Vāruṇī menjadi bertiga-rupa sebagai permaisuri Śeṣa; dan Pārvatī, menjadi berdua-rupa, menjadi permaisuri Rudra.

गरुडःGaruḍa
गरुडः:
कर्ता (speaker)
TypeNoun
Rootगरुड (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
क्रिया (speech)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
रामेणwith Rama
रामेण:
सह/करण (associate/instrument)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
रन्तुम्to sport/delight
रन्तुम्:
प्रयोजन (purpose)
TypeVerb
Rootरम् (धातु) → रन्तुम् (तुमुन्)
Formतुमुनन्त (infinitive)
सर्वदाalways
सर्वदा:
कालाधिकरण
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय (always)
वारुणीVāruṇī
वारुणी:
कर्ता
TypeNoun
Rootवारुणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तुindeed/but
तु:
सम्बन्ध
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
पुत्रीत्वम्daughterhood/status as daughter
पुत्रीत्वम्:
कर्म (object)
TypeNoun
Rootपुत्री + त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; भाववाचक (state of being a daughter)
आपेattained
आपे:
क्रिया
TypeVerb
Rootआप् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
रेवतस्यof Revata
रेवतस्य:
सम्बन्ध
TypeNoun
Rootरेवत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
एवindeed
एव:
सम्बन्ध
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात
सुभ्रूःthe fair-browed one
सुभ्रूः:
कर्ता (apposition to वारुणी)
TypeNoun
Rootसुभ्रू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण-नाम (fair-browed)
एवम्thus
एवम्:
सम्बन्ध (manner)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (thus/in this way)
त्रि-रूपाthree-formed
त्रि-रूपा:
कर्तृविशेषण
TypeAdjective
Rootत्रि (संख्या) + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्विगु-समासः (त्रीणि रूपाणि यस्याः)
वारुणीVāruṇī
वारुणी:
कर्ता
TypeNoun
Rootवारुणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
शेष-पत्नीwife of Śeṣa
शेष-पत्नी:
विधेय
TypeNoun
Rootशेष (प्रातिपदिक) + पत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (शेषस्य पत्नी)
द्वि-रूप-भूताhaving become two-formed
द्वि-रूप-भूता:
कर्तृविशेषण
TypeAdjective
Rootद्वि (संख्या) + रूप (प्रातिपदिक) + भू (धातु) → भूत (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्विगु-पूर्वपद + क्त-कृदन्त (भूता = 'become')
पार्वतीPārvatī
पार्वती:
कर्ता/विधेय
TypeNoun
Rootपार्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
रुद्र-पत्नीwife of Rudra
रुद्र-पत्नी:
विधेय
TypeNoun
Rootरुद्र (प्रातिपदिक) + पत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (रुद्रस्य पत्नी)

Garuḍa (Vinata-putra)

Concept: Multiplicity of forms (tri-rūpā, dvi-rūpā) as purāṇic explanation of how one śakti/persona can appear in different relational roles across cosmic functions.

Vedantic Theme: One power appearing as many through māyā/śakti; relational identities as functional manifestations within īśvara-līlā.

Application: Hold a flexible, non-literalist humility when encountering variant traditions; integrate them by seeing ‘forms’ as symbolic of roles and energies rather than contradictions.

Primary Rasa: adbhuta

Secondary Rasa: shringara

Related Themes: Garuda Purana 3.28.8 (list of consorts and reckoning); Garuda Purana 3.28.10 (nimitta/cause inquiry continues)

G
Garuḍa
R
Rāma
V
Vāruṇī
R
Revata
Ś
Śeṣa
P
Pārvatī
R
Rudra

FAQs

This verse highlights a Purāṇic motif where a divine power (Vāruṇī) takes birth in a royal lineage to fulfill a specific divine purpose—here, to be connected with Rāma—showing how cosmic roles are carried through human genealogies.

It explicitly states that Vāruṇī becomes ‘three-formed’ and Pārvatī ‘two-formed,’ reflecting the Purāṇic idea that a single divine principle can manifest simultaneously or sequentially in different identities and relationships (e.g., as consorts of Śeṣa and Rudra).

The takeaway is to recognize that duties and relationships can be expressions of a larger dharmic order; one can cultivate steadiness in one’s role while remaining aware that life’s situations may be part of a broader spiritual narrative.