Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
अमृतैश्वर्यसंयुक्तो व्यङ्कटाद्रिरिति स्मृतः / व्यङ्कटेशस्य शैलस्य माहात्म्यं यावदस्ति हि
amṛtaiśvaryasaṃyukto vyaṅkaṭādririti smṛtaḥ / vyaṅkaṭeśasya śailasya māhātmyaṃ yāvadasti hi
Dikurniai kemakmuran laksana amṛta (tidak binasa) serta kedaulatan ketuhanan, ia dikenang sebagai Vyaṅkaṭādri. Sesungguhnya, selama mana keagungan gunung milik Vyaṅkaṭeśa tetap bertahan, demikianlah nama dan kemuliaan itu juga kekal.
Lord Vishnu (narrating to Garuda/Vinata-putra in the Garuda Purana dialogue frame)
Concept: The Lord’s kṣetra is endowed with imperishable auspiciousness (aiśvarya) that supports devotees materially and spiritually.
Vedantic Theme: Bhagavān’s śakti as auspicious ‘aiśvarya’ manifesting in the world; grace as a sustaining principle.
Application: Approach worship with śraddhā that divine prosperity is not merely wealth but a stabilizing, dhārmic support for life and devotion.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: sacred mountain (śaila)
Related Themes: Garuda Purana 3.26.31 (Kanakādri/Vaikuṇṭhādri naming); Garuda Purana 3.26.33-35 (inexpressible greatness; fruits; devotion alone)
This verse frames Vyaṅkaṭādri as a sacred mountain endowed with ‘amṛta’ and ‘aiśvarya’—a place of enduring divine glory because it is the mountain of Vyaṅkaṭeśa.
By describing the hill as united with immortal essence and lordly prosperity, the verse indicates a lasting sanctity and elevating power tied to the presence and fame of Vyaṅkaṭeśa.
Approach holy places with devotion and ethical discipline, remembering that sacredness is sustained by reverence to the deity and lived virtue, not merely by geography.