Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa
रमाश्रयत्वान्नितरां सर्वदा चेत्यतो हरिः श्रीनिवासाभिधानः / भो श्रीनिवासेति तु नर्तयन्तो रोमाञ्चमात्रास्तलशब्दकारिणः
ramāśrayatvānnitarāṃ sarvadā cetyato hariḥ śrīnivāsābhidhānaḥ / bho śrīnivāseti tu nartayanto romāñcamātrāstalaśabdakāriṇaḥ
Kerana Hari senantiasa—terutama sekali—menjadi tempat berlindung Ramā (Śrī), maka Dia dikenali dengan nama “Śrīnivāsa”. Sambil berseru “Wahai Śrīnivāsa!”, mereka menari dalam bhakti—bulu roma meremang, dan tepukan tangan menghasilkan bunyi tāla berirama.
Lord Vishnu (in dialogue with Garuda/Vinata-putra, narrating devotional significance of the name Śrīnivāsa)
Concept: The epithet ‘Śrīnivāsa’ is grounded in the Lord’s perpetual refuge-relationship with Śrī; true understanding flowers as ecstatic devotion.
Vedantic Theme: Śakti-śaktimān abheda in devotional language (Śrī inseparable from Hari); bhakti as transformation of knowledge into anubhava.
Application: Let contemplation of divine names’ meanings deepen kīrtana; allow devotion to engage body and community (song, rhythm, dance) without losing reverence.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.24.47 (kīrtana and tāla); Garuda Purana 3.24.50 (darśana-prayer)
This verse explains that Viṣṇu is called Śrīnivāsa because He is the ever-present refuge and abode of Ramā (Lakṣmī), highlighting His auspicious, sustaining nature.
It portrays devotees calling the Lord’s name aloud and dancing with romāñca (gooseflesh) and rhythmic clapping, indicating heartfelt, embodied devotion rather than mere formality.
Chant the name “Śrīnivāsa” with focused remembrance and gratitude; let devotion express itself through sincere prayer, kīrtana, and disciplined daily worship.