Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa
चतुर्थावरणे पूर्वे महाकूर्माय वै नमः / वराहाय नमस्कुर्यादाग्नेये कन्यके शुभे
caturthāvaraṇe pūrve mahākūrmāya vai namaḥ / varāhāya namaskuryādāgneye kanyake śubhe
Di arah timur, pada lingkaran keempat, hendaklah benar‑benar dipersembahkan hormat kepada Mahākūrma (Kura‑kura Agung). Di arah tenggara, penjuru Agni, di dalam tempat suci yang mulia, hendaklah menunduk menyembah Varāha (jelmaan Babi Hutan).
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Sequential homage to avatāras as cosmic functions: Kūrma as support/stability; Varāha as restoration of dharma and earth.
Vedantic Theme: Īśvara’s līlā as cosmic maintenance (sthiti) and restoration; the One appearing as many for loka-saṅgraha.
Application: Contemplate stability (Kūrma) and upliftment from decline (Varāha) during worship; align intentions with steadiness and dharma-restoration.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: temple/mandala enclosure points (āvaraṇa + dik)
Related Themes: Garuda Purana 3.24 (āvaraṇa-krama and dik-krama of Viṣṇu forms)
The verse prescribes specific salutations to Vishnu’s forms—Mahākūrma and Varāha—linking devotion with a structured ritual layout (enclosures and directions) used in traditional worship.
It functions as an instruction for directional/sectional worship (āvaraṇa-wise), indicating where in a sacred arrangement one should offer namaskāra to particular deities or avatāras.
When performing Vishnu-puja or temple circumambulation, one can remember and honor Vishnu’s sustaining (Kūrma) and rescuing (Varāha) aspects with mindful salutations aligned to a disciplined ritual order.